Big things in tiny spaces

Winston Churchill once commented that the Balkans were so violent because they “produce more history than they consume.” CDMX produces a lot of history, too, and sometimes it is very concentrated. We visited two of its most densely packed historical sites today: Three Cultures Square and Tepeyac.

I expected the visit to Three Cultures Square to be a simple photo op: yes, you can grab an image with pre-modern (Aztec), modern (Spanish colonial) and post-modern (1960’s) structures in it. But as we toured the site, I came to realize just how much history was jam-packed into it.

First, it was the site of the Aztec town of Tlatelolco, where Moctezuma appeared before his people begging them not to attack the conquistadores. Instead, the Aztecs turned on Moctezuma and stoned him, resulting in his eventual death. There also the final Aztec chief, Cuauhtémoc fought and lost the final battle against Cortés, resulting in the end of the Aztec empire.

When the Spanish built this church there, it was the site of the baptism of a indigenous man who took the Christian name Juan Diego…more on him later.

• 

• 

In 1968, students and workers protested against the corruption evident in the run-up to the 1968 Olympics in Mexico City. Military and police opened fire on them in this same square, killing between 300-400 on the eve of the opening ceremonies.

Finally, the apartment blocs lining the square collapsed during the 1985 earthquake, again killing hundreds in the neighborhood.

Quite a lot of history in a space a little larger than a soccer pitch. Its like the Boston Tea Party, Gettysburg, and Kent State all happened on the same spot.

Later in the morning we went to Tepeyac, better known as the hill on which the Virgin Mary (our Lady of Guadalupe) appeared to Juan Diego (yes, that Juan Diego), which I covered here. Now we’ve been to Rome, Jerusalem, Lourdes, and Fatima, and we have never seen a denser pack of churches than around the grounds of the Basilica of Our Lady of Guadalupe.

• 

• 

• 

• 

• 

• 

One cannot overstate the Mexican people’s deep devotion to this Marian apparition. As our tour guide put it, not all Mexicans are Catholic (80% are), but all Mexicans are Guadalupanos (or devotees of Our Lady). Any time of day or night, you’ll find common folk working their way across the central plaza of the Basilica…on their knees. During the days immediately before the annual feast of La Guadalupana (12 December), almost 11 million people visited the shrine, again in a space about the size of your average mall in the States.

I counted seven different churches, including the original chapel directed to be built by Our Lady, and the second, larger church which is sinking into that soft lake bed which underlies most of CDMX. Mexican families come for the day: there is always a Mass underway, there were long lines for confessions, and people celebrating marriages, good fortunes, or just giving thanks.

• 

• 

• 

One can always visit the famous tilma, the cloak on which the image of the Virgin appeared, by standing on a series of motorized walkways that take you slowly past; there is always a short line. The tilma is out of reach, as it has already survived an acid attack and 29 sticks of dynamite!

• 

• 

• 

The grounds of the Basilica are not large, but they are full of churches, chapels, images to place votive candles, and a few tastefully obscured shops. Of course, just outside the grounds are all the plastic religious gee-gaws one could want. Looking at the various sculptures and watching Mexican families enjoy their visits, you can see just how much this particular icon means to all of them.

• 

• 

• 

Another big thing in a very small space.