“Watch your mouth, . . . “

I’ll wash it out with soap!”

I don’t recall ever hearing this threat from my parents (correct me if I’m wrong, Dad). But it was commonplace back when, what you’d call a meme today. And I think it’s a good self-admonition, due to the growth and increasing acceptance of polemic language. Polemic language degrades communication, demeans both the speaker and recipient, and generally poisons the atmosphere. You may infer that I don’t like it.

What, you say, is polemic language? Let’s consider a hypothetical example rather than a cold definition. Imagine you’re sitting in a bar and strike up a conversation with the person on the next stool. After a few (too many) drinks, you’re debating religion, and your drinking buddy says “God? Oh, I don’t believe in God.”

As a Christian, this is an opportunity to spread the Good News; there are so many ways the conversation could go! You might ask whether your friend EVER believed, or what do they believe now, or even were they familiar with the thinking of Friedrich Nietzsche (an atheist who hasn’t read Nietzsche is like a Christian who hasn’t read the Bible). But imagine the same situation, only this time your drinking buddy says “religion is just the opiate of the masses.” This phrase, which doubtless rings some bells, is a bit of Marxist drivel, and is polemic language. It marks the speaker as someone not interested in discourse, only domination. You can argue religion with an atheist influenced by Nietzsche, but not a Marxist.

What does polemic language do? It replaces thought with slogans, and not only slogans, but slogans designed to enforce an orthodoxy of belief. George Orwell’s 1984 captured the nature of polemic language in slogans like “War is Peace, freedom is slavery, and ignorance is strength.”

In today’s America, polemic language exists all along the political spectrum. On the right it is superficial and less well-developed, mostly revolving around invoking the terms “deep-state” and “swamp.” Even the latter term is borrowed, as it long predates the Trump administration, and was earlier invoked by Ronald Reagan to identify the cozy relationship between publicly antagonistic Washington politicians, who (along with their families and friends) seemed to thrive despite animosity or even the economic conditions of the country writ large. Progressives originated the term decades earlier as “drain the swamp of capitalism.” Since I previously remonstrated on the deep-state, let’s look at the other side.

Polemic language on the left is far more well-developed, primarily due to decades of work in academia. Theories of race, power, and sex developed into academic studies which generated an alternate language. And as any linguist will tell you, language in turn constrains thought. All this goes back to post-World War II academic debates over post-modernism: the notion that there are no moral certainties — or even truth–and that what we believe to be modern morals or systems are just the remnants of past power struggles. These debates matured into current theories of patriarchy, intersectionality, heteronormativity, anti-racism and the like. Click on the links if you’re unfamiliar, but be warned: like Alice, you may find yourself “through the looking glass.”

So what’s the problem with using such language? Don’t you (I) respect academic theory? Of course, I am a big fan of the theory of gravity, for example, because it has proven itself a useful way to look at how objects behave everywhere and always (except at the quantum level!). But these other theories are not proven, and in some cases are unprovable. Their polemic language blurs the discussion, and that is never good. Let’s take a recent example.

Representative Alexandria Ocasio-Cortez (AOC) opined on the statue of Father Damien in the Capitol building, tweeting this is “what patriarchy and white supremacist culture looks [sic] like.” The statue is one of two representing the state of Hawaii (the other is King Kamehameha). Now it is true Father Damien was a Belgian, a man, and a white one to boot. By the theories of patriarchy, colonization, and white supremacy, he is guilty as AOC charged.

Unfortunately for the theories, the Hawaiian people chose to put his statue there, because this white, Belgian, Catholic priest chose to come to minister to the Hawaiian lepers in their colony on Molokai. He lived among them, cared for them, caught their (then) incurable disease and died among them. To Hawaiians, he was more Hawaiian than Haole.

AOC later amended her complaint to say she objected to the fact that Hawaii has no female memorialized in Capitol statuary. Assuming this is what she originally meant, she is correct. But that is not what she said. She used polemic language that was inaccurate and unfortunate. Had she tweeted, rather, “why doesn’t Hawaii have Queen Lili’uokalani as one of its statues in DC?” she might have initiated an interesting debate.

Now, if I were a Hawaiian, I might thank the Representative for her interest in Hawaiian affairs, and point out her own great state of New York has two dead white males (Robert Livingston and George Clinton) as its statuary representatives, and suggest she should perhaps turn her attention to getting her own house in order, so to speak.

But I am not Hawaiian. And this is not about statues.

If you see famous people using polemic language, beware. Don’t use it. If you think there are not enough statues of women, say so. Or that police stop too many African-americans. Or that television doesn’t show enough same-sex relationships. Those are arguments to be made. Slipping into polemic language doesn’t help. It marks the speaker as uninterested in the truth. Or maybe just as uninteresting.

And it gives credence to academic theories of little weight.