Frames of Reference

Ever take a good hard look at your frames of reference? By that I mean the experiences, education, travel, lifestyle and intellectual pursuits that are not necessarily unique to you, but frame how you process and make sense of what’s going on around you. Some might call them your biases, but I think that’s a little too pejorative: we all have them, so why automatically think of them as negative?

For example, I grew up in a small town in the Midwest. I had a frame of reference that people were basically honest and friendly, schools were competent, the local authorities honest, and opportunities abounded. Americana 101. I also believed large cities were dirty, and people there were rude or potentially violent. Their schools were ramshackle. Their police might entrap you. Their government was corrupt.

I eventually lived in or near big cities, where I confirmed everything I previously held about them! I also learned the big cities were cosmopolitan, held cultural treasures, and had even more opportunities. And small towns could be somewhat provincial; imagine that!

The entire concept of generational cohorts (think “The Greatest Generation” or Baby-Boomers, Gen-Xers, Millennials) involves frames of reference. People who go through the same major events (say WWII) at around the same age tend to develop a common way of thinking. It’s not universal, but it is useful as a way to generalize about them. My grandmother, who survived the Great Depression as a young woman, always kept on hand a large supply of canned goods and other things, and retained a profound distrust of banks. Those characteristics were common among her generation, and persisted long after the cause for them ended: for example, when banks became federally insured.

What about your unconscious frames? If you grew up in the States, you most likely imbibed an English cultural frame. Which does not mean an understanding of English History; good heavens no! Most Americans think The War of the Roses was a 1989 divorce flick. No, I mean an English view of history and culture. France and the French: weak, decadent, presumptuous. Spain and the Spanish: corrupt, untrustworthy, nefarious. Germany and the Germans: autocratic, efficient, and of course Nazis. China and Chinese: inscrutable. India and the Indians: Servile. England and the English: indefatigable, educated, and enterprising. Hmmmmm, one of these things is not like the others! Where did Americans, who originally had little contact with many of these countries, get these stereotypes, some of which were contradicted by early American experience (France and Spain sided with us in the revolution against England)?

Frames are hard to identify simply by introspection; new experiences–or encountering other frames–make it easier. As an expat, I often laugh at some aspects of the US history I once learned: all about Plymouth Plantation and the English colony of Jamestown. Only after living in Latin America did I stop and reconsider that the Spanish settlement of St. Augustine, Florida, was forty-two years old when the English got to Jamestown, and the only reason Jamestown survived was the Spanish decided not to attack it.

As an expat, you bring a lifetime of frames to your new home. Expect police to be well-paid, well-trained public servants dedicated to the rule of law? Government to be efficient and transparent? Law to be impartial? Depending on where you land, maybe, maybe not. The reverse is also true. Where you once might have experienced people judged implicitly by their skin color, you might find those judgments applied to shades, or accents, or even facial structures!

Whether for good or ill, frames exist and affect us everyday. For expats, identifying your frames may be critical to whether you can ever fit in your new community. Change in cultural frames happens slowly, and almost never by external forces (I’m thinking the pacification of Germany and Japan as exceptions that prove the rule). When you come from somewhere else, you’re free to observe, to comment with courtesy, but most of all to respect the new culture. It may welcome you, but you sought it; it didn’t seek you.