Don’t be him…or her!

Right now you’re probably in the middle of the annual Thanksgiving gathering of friends and family. If you’re reading this, you probably should PUT DOWN THE DEVICE AND TALK TO REAL PEOPLE WHO HAVE TRAVELED FAR JUST TO BE WITH YOU. Or perhaps you’re hiding in the bedroom or bathroom just to get away from the same people (yes, everyone does it).

If so, you’ve certainly run into that dear old friend or distant relation who holds, shall we say, unorthodox views, and always finds a way to start talking about them. “You know they faked (the moon landing/9-11 attack/Kennedy assassination)?” he says out of nowhere, or she opines           “(Trump/Pence/Clinton/Obama) is really the President because (bogus political website) said the election was illegitimate.” Maybe even “I heard (current scam product) can cure (cancer/erectile dysfunction/baldness).”

And the gathering is off to the races, rarely for the better.

Sorry, I have no suggestions for dealing with them. But I do have a plea: don’t be that person. “What!?!”–you say–you would never BE that person. And I admit, my friends (and I) would NEVER be the kind of dreadful bore who engages in such behavior in person.

But online, well, that’s another story, eh?

We all know people who are perfectly normal in the real world, but go all Jekyll-n-Hyde online. Yet the same norms of behavior apply.  DHS rolled out the slogan “if you see something, say something” a few years back. When you’re online, it should be “if you see something, (think about it before you) say something.” So many otherwise reasonable people, with sharp minds and pleasant personalities, post/share/retweet the most ridiculous nonsense without ever checking it.

This is no less harmful than your crazy uncle who annually ruins your Thanksgiving ritual. You may think its different, because your online friends either do it, too, or just ignore you when you do it, but that’s what happens in person also!

Beside just complaining, I do have some suggestions.

First, ALWAYS remember that your online content is curated, that is, someone or something is feeding it to you. Facebook, Google, Instagram, whatever, all are designed to gather information about you (YOU are the product) and use that information to get you to use their service more, providing ever more information. They share things with you that they know you like or dislike, sometimes intensely. They will determine where your views are more extreme (on a relative spectrum) and feed you those “news items” just a little more extreme than yours. So remember, you’re being fed with a purpose. If you don’t believe me, give up all social media for a week and compare your blood pressure before and after.

Second, its OK to be partisan and visit nakedly partisan websites. It can be fun to read/see/hear your views put in their most strident and argumentative form. But unless every single person you know feels the same way (and if they do, you have a whole ‘nother, bigger problem), don’t share the content you find there. If you want to spend time on Breitbart or Occupy Democrats (to name but two), do so in the privacy of your home. Think of such visits as, ahem, self-stimulation: best if done in private and not to be mentioned at your next social gathering.

Third, whenever and wherever you see that fact/point/opinion that is so good/cool/convincing that you just have to share it, stop and check it out. Even if it comes from conventional media sources that you trust, check it out. There’s a reason every newspaper posts corrections every day. There are a wealth of websites to help you: Snopes, PolitiFact, FactCheck.org, RealClearPolitics, Poynter, AmericanPressInstitute, WaPo’s Fact Checker and Fact Check @ NYT (all links provided).

Don’t just accept what you see there, either. I caught Snopes doing back-flips to defend an obviously anti-Christian/anti-Semitic video of grave desecration in Libya, and I read Glenn Kessler of the Washington Post claiming to be objective  about euthanasia in the Netherlands while citing an uncle who was euthanized there! In general, fact check sites do a good job of objective fact-checking: did someone actually say the words in this quote, or are these data valid? On more nuanced issues, you must read between the lines.

Sounds like a lot of trouble, no? Why not just happily hit share and move on? Two reasons. First, remember your crazy uncle, the one we started out talking about? That’s what he does, only in person. You don’t want to be like him, even if it being online gives you the freedom to misbehave. Second, think of your friends. When you post things that are untrue, or ridiculous, or just inflammatory, you’re saying you don’t care enough to check first; it’s more important to get that fleeting sense of “aha!”

To borrow another slogan, “Just (don’t) do it!”

Thus ends my annual plea for online civility.

No go back and argue with your family, and enjoy every minute of it!

Buen Fin: this won’t End Well

One thing I do not miss during this time of year is: Black Friday. Now I don’t mean to upset those of you who religiously get up in the wee ours of the morning after Thanksgiving to enjoy yourself by fighting through a crowd of the similarly-motivated set upon buying things at insanely reduced prices. Everybody needs a hobby, and if shopping is yours, Black Friday is your Super Bowl.

To me, Black Friday always seemed like the last straw: a bacchanalia of unnecessary shopping and outrageous behavior fueled by advertising specifically designed to manipulate. So when we moved to Mexico, where they don’t even celebrate Thanksgiving, I assumed I would only see Black Friday from a distance, on my TV or computer screen.

I was wrong. Back in 2011, major Mexican retailers worked with the federal government (under Presidente Felipe Calderón) to establish a holiday devoted to: merchandise! They called it “Buen Fin” or literally “Good End”, a contraction of the common greeting “buen fin de semana” or “happy weekend.” They selected the third weekend in November, which precedes the annual celebration of the Mexican revolution, exploiting the long weekend as an opportunity for consumer spending. The government (and big business) saw it as way to stimulate the economy, and even moved forward the payment of Christmas bonuses to ensure workers had pesos to spend.

Buen Fin was this past weekend. The advertising is much less hyped than in the States, and the deals are much less extreme: more like Presidents’ day sales than Black Friday as we have come to know it. The consumer culture in Mexico is also less advanced. Credit is still a relatively new thing, and average Mexicans rarely purchase things they just “have to have” as opposed to need.

But you can see where Buen Fin is headed. It seems to grow year-by-year. The government consumer protection agency is now monitoring for scams associated with the holiday. Academic studies indicate Mexicans are increasingly using credit during Buen Fin and making only minimum monthly payments. I dread when Mexican retailers master the art of the extreme sales promotions with limited numbers of sale items available: orderly queuing is not exactly a Mexican national characteristic!

Lest you think Buen Fin just represents the spread of American consumer culture to its near southern neighbor, I think it is a far more universal trend. Have you ever heard of Singles Day? In China, the rise of consumerism and decline in marriages led to an unofficial holiday on November 11th. The combination of four “singles” on that date (11/11) was deemed auspicious by the many single Chinese men who could not find wives, so they began (as a joke, back in the 90’s) celebrating parties on that date. Once China’s economy took off, businesses seized on the holiday which is now the largest online/offline shopping day in the world, dwarfing both Black Friday and Cyber Monday. And Singles Day is now spreading around Asia.

Singles Day has run into resistance in Europe, as the date coincides with Remembrance Day, honoring the dead of World War I and still a solemn occasion. But I wouldn’t bet against it in the long run. In the States, November 11th is also Veterans’ Day, an extension of the original US Remembrance Day. That didn’t stop stores in the States, who simply added flags to their ads and special discounts for service members and–voila–another chance to make money!

So if you want to avoid consumerism, you might need to find another planet, not another country. I wonder when the first big box store opens on the Moon?

Savvy Traveling

As someone who loves to travel, lives as an expat, and tries to be well-informed, I spend much time deciding where to go and when to visit. Security is always the overriding issue for me: I don’t care how cheap or comfortable or easy it is to go somewhere if I don’t feel safe in traveling there. On the internet and social media, I run across lots of opinion (mostly ill-informed), but also some fairly authoritative advice. One place I always check is the US Department of State (DoS) website for travel advisories. I have often encountered misunderstandings about the State Department warnings, so here is some (insider) guidance.

Our travel map: we need to hit a few more continents!

First, the purpose of the DoS site is general education. It is not meant to dissuade Americans from traveling: in fact, you’ll find State Department employees to be probably the most travel-friendly federal workers. They are interested in the rest of the world, and they want you to be, too. Neither is the site meant to be critical of foreign countries, or a comparison with the US. I often see folks opining on social media “what about gun violence in Chicago? Why don’t they talk about that?” Well, the State Department does not cover Chicago, and in fact, no federal agency is responsible for telling Americans where, when, or how to travel within the United States. Americans are free to go anywhere they want in the US, anytime.

Unfortunately, this leads some Americans to think they can go anywhere they want, anytime they want, throughout the entire world. Some think “I’m an American, who’s gonna mess with the US?” Others think “I’m just a friendly tourist, who’s gonna bother with me?” Maybe they just don’t think. Americans do things like backpack along the Iran-Iraq border, open the car window in a safari park, or tour authoritarian nightmares like North Korea. Note that I am not criticizing such folks, or suggesting they deserved what happened: just stating for the record what they did.

As an American traveling abroad, the US DoS is responsible for you. Did you know you should go online and enroll in the STEP program showing where you’re going and when you’ll be there, in case of a natural or man-made emergency, so the DoS can account for you? Few Americans do; in most cases it doesn’t matter.

The travel advisory website exists so that no American should ever travel without being forewarned about the risks. You may be well-read about international news, and know all about the how the regime in Turkey has a nasty habit of rounding up anybody (including Americans) it suspects of anti-government activity, or that terrorists there specifically target western tourists. You may already know the Philippine government has declared martial law in Mindanao, or what the rules about spitting are in Singapore. But in case you’re not that up-to-date, they are all noted on the appropriate DoS travel pages.

One insider tip: read carefully the entire section of the travel advisory, including where it explains the restrictions on the travel of US government personnel. Here is a screenshot example from my expat home of Jalisco:

If you just read the headline for my state (“reconsider travel”) you might think “whoa, not going there!” But if you read the entire thing, you’ll see the very detailed guidance on where US government employees can and can’t go. This is very important. DoS controls (for the most part) where US government employees can travel, and this very detailed guidance represents the specific information they have about what is dangerous. When you read the Jalisco guidance, you see that my town (Ajijic) has no restrictions, while some other places, roads, even businesses (like casinos or cantinas) are placed off limits.

So be a savvy–but nor scared–traveler. Read the DoS material and consider it in light of your own tolerance for safety. Don’t do stupid things you wouldn’t do at home. So many terrible travel tales begin with too many drinks the first night in country, an attempt to buy drugs because they are decriminalized where you are visiting, or just being out in the middle of the night in a place you don’t really know.

¡Que te vaya bien!

Early Thanksgiving

A few weeks back I covered our celebration of Canadian Thanksgiving. In our family, we also celebrate Early Thanksgiving. It started several years ago when we were trying to determine how to get our two daughters, their husbands and kids all together to celebrate Thanksgiving.

desserts in action

Thanksgiving was always the big family celebration for us. Birthdays were quiet affairs, Christmas is mostly a religious holiday with some small gifts exchanged on the Eve, but Thanksgiving was “all hands on deck.” Everybody was expected to attend. Everybody got to select one side dish and one dessert; this resulted in a surfeit of food, but great leftovers. Turkey was of course the main event. Judy took care of all the cooking, I did all the cleaning. Everybody ate once together around 3:00 in the afternoon, then watched football and noshed the rest of the day.

Let the eating commence!

But traveling over the Thanksgiving weekend is such a hassle, and the weather can be treacherous. Stores or theaters and the like are crowded, and somebody has to host. Thanksgiving was more pressure-packed than festive. Then one year by circumstance we knew we could not gather that weekend, so we decided to get together the weekend of Veteran’s Day. It was a simple change with profound effects.

Where we stayed

Need a rental place to gather? Plenty available that weekend. Airfares are reasonable, and there are no crazy crowds. Two weeks earlier in the season generally means better weather. Those who work can get time off because no one else is asking for it. We’ve done it thrice now with great results. Yes, there are some challenges. This year we couldn’t find a fresh turkey, since they weren’t being stocked two weeks early. The football offerings on Thursday and Friday were more limited. Otherwise, it was great time. And our movable feast frees up the kids to visit their in-laws for the regular one.

What’s with the trees? Honey, we’re not in Jalisco anymore!
Adventure time

We got a small taste of fall during our visit to Deep Creek Lake, Maryland. By Friday the forecasted rain had turned to a light frost as the temps hovered in the thirties and a steady wind blew in. We still managed to do some hiking. Gramps (yo) got in several rounds of pillow fights, ping pong, and jumping monster with the grandkids. The latter is a peculiar game which involves Gramps covering himself with blankets, making monster noises, and engaging in world-wrestling style combat with the grandkids armed with pillows. It mostly devolves into my being beaten senseless while laughing hysterically.

Ian, Quinn, & Henry playing pool. Have to start them early.

A great time was had by all. If you go through the usual harangue of family holiday gatherings, consider moving the celebration. The most important aspect of such an event is to get together, and that’s the part that is the easiest, when you’re not part of the crowd.

Grateful dead

Just passed another Dia de Muertos here in Mexico. This year for the first time I saw some Mexican children in costumes headed around for Halloween!  Instead of yelling “trick or treat” they shout “queremos Halloween” or “we want Halloween.” It just adds another element to the extensive list of Mexican fiesta activities.

Last year, we visited the local cemetery and checked out some katrinas.  This year, Judy got a hankering for  pan de muertos, a tasty bread prepared annually for the fiesta. The top is shaped to resembled bones (and a cross); the bread itself is lightly sweet, with a slight orangey aftertaste. She found it at Panadería Rojas, which seems to be the “go-to” bakery locally.

Ajijic finally got its iconic sign

We also treated ourselves to a showing of the movie “Coco” on the malecon. If you haven’t seen this animated movie, do so! I don’t normally recommend Disney movies, and their attempts to depict other cultures have at times been disastrous (thinking of Mulan here). Disney spent three years researching Mexican traditions with respect to Dia de Muertos, and they got it just right. The movie has become an instant classic down here, and it’s a cute movie, to boot!

big screen with view

The setting for watching the film was amazing, with the lake stretching out behind the screen and the mountains rising behind the audience. Proceeds from the event went to support the Dia de Muertos parade the next day; we’ll save that event for next year’s fiesta.

ok, the seats weren´t very comfortable
but there was a bar, of course

Finally, we had another showing of Coco, this time in Spanish, at our language school (Olé México). It was great to practice our language skills (subtitles in English) and I finally made it through the movie without tearing up (that’s my story, and I’m sticking to it!). Afterwards, we learned about the Mexican custom of creating an ofrenda, or altar, to remember the dead. We even constructed one, with the pictures, memorabilia, food & drink, and marigold flowers (cempsuchil in español) which are omnipresent for this holiday.

Gabriel & I working on the altar
I added my mom

I think the Mexican culture gets it right with respect to death. People here see it as inevitable, but nothing to fear. Children from an early age learn that it is part of the natural order, and the people’s faith in an afterlife helps immeasurably. I wouldn’t call it fatalistic, like Arab culture, but more realistic.

And I would be remiss if I missed an opportunity to tie Dia de Muertos with the Grateful Dead!

Curbing my enthusiasm

Some people have big birthday parties. Not me. Low key is just fine. I didn’t do anything special on the actual day of my birth, beside show up. And my days are full of blessings already.

Many people want to sing “Happy Birthday” to you on your birthday. I had an impromptu serenade on the way out of Church on Sunday. Very sweet.

Most people blow out the candles on a birthday cake. That was way too pedestrian for me. I decided to blow out a tire on my birthday. Therein lies a Mexican story.

Here in tiny Ajijic, the streets are cobblestone and narrow. Sometimes they are one-way, sometimes two-way, sometimes driver’s-choice. Sometimes you can park on only one side, sometimes both, sometimes in the middle of the street, if that’s convenient for you. Potholes pop up after every downpour during the rainy season, and they vary between a little bump and a real off-road experience. All these points lead one to drive with your eyes on the roadway, and hope for the best with respect to the sides of your car.

Which means when you park, you get as close to the curb as possible, and ALWAYS bend your side-view mirror in. Or else replace it. Or tape it back on. Or not.

The culprit!

On the way to Church on Sunday, when I parked as close to the curb as possible, I heard a very unusual “pfffft” sound just as I stopped. I went to check the passenger side front tire, and it was instantly and completely flat. Seems there were these odd little rusted metal do-dads sticking off the curb. They were all in a row, about a meter apart. Anti-parking strips? No, this was a legal space. Curb protectors? Why protect a huge concrete curb with a little piece of metal? Posts for a sign or sidewalk bumper? Perhaps. Never seen anything to protect a sidewalk in Mexico, but a long-gone sign for advertising? Yes, I could certainly see that in Mexico.

The victim.

Of course my tire was new and there was no fixing it. And since my car was both new and a different model (VW) than I had ever owned, I got the joy of discovery as I installed my spare.  What’s this tool for (removing the lug covers)? Hey, look, there’s a locking lug-nut! I wonder where the special unlocking tool is? Hmmmm, must be a jack in here somewhere! I did have the owner’s manual in both English and Spanish. And the spare had helpful advice in German and Spanish. After a few multilingual swearings, I got the tire changed and proceeded to Mass.

Didn’t even need some of these…wonder what I was supposed to do with them?
50 mph = 80 kph. After that, it’s all Greek to me.

After Mass, we asked friends Judy & Lorraine where to go to replace the tire, and they agreed (!) on Beto’s. So on Monday I drove down to Beto’s, past a fierce guard dog (not pictured; he was camera shy), and dropped off my tire. The mechanic just laughed when he saw it: no question this was a replacement job, not a repair job. Beto didn’t have my tire in stock, but he said he would go buy it and have it ready to install mañana.

Beto’s place, just drive right in.

A rule I learned NOB was the better the auto mechanic, the worse the condition of the shop. Seems like real gear-heads like to work on cars, and aren’t necessarily that into luxury accommodations. If you see a cappuccino machine in the repair shop waiting room, run! Beto’s place met my requirements, exactly. The front door is the driveway, which doubles as the waiting room because there is an outdoor couch in it. The stock of tires was limited, but they went out and found me a right-sized Michelin overnight. And they were friendly and efficient. Total cost was $5000 pesos (installed), around $300 US. Very reasonable: I could have gone with a cheaper tire, but this is not an area where I economize.

Ricardo (L), my mechanic with Beto (R)

For locals, Beto’s is next to Tony’s in San Antonio Tlayacapan. The dangerous tire-stickers were along Constitución, just past Galeana.

So I got a new tire and a new mechanic: happy birthday to me!

Church of Saints

In my previous epistle (thanks for that line, Johnny Cool), I went on at length with what I thought was the main scandal facing the Catholic Church today: infidelity to its core teaching about human sexuality. I promised to move from diagnosis to prescription, so here it is.

First, the leadership of the Church (the Pope and the Bishops, world-wide) must commit to radical transparency with respect to the various sexual scandals of the past. While I understand their previous reticence and the importance of not confusing allegations with convictions, the grudging release of data or acknowledgment of wrong-doing has only made the situation worse. Leaders who were guilty must be laicized. Those who were complicit in abetting the abusers need to publicly confess and submit resignations, which the Pope can accept or reject based on the individual circumstances. Since this is not a legal proceeding, but rather a moral one, the default position must be suspicion: too many lies have been told for too long.

Turning to the various dioceses and orders, I would suggest a similar approach. Two years ago, Pope Francis suggested some Catholics might not be validly married, since it was unclear if they had a proper understanding of what marriage entailed. I would suggest (humbly) the Pope build off this approach by reconsidering whether priests have been validly ordained, given their understanding of the priesthood and its vows. This would enable the removal of priests who have failed to live up to, or adequately profess, the teaching of the Church with regard to human sexuality. Bishops and superiors (who have already survived the inquiry mentioned in the previous paragraph) should be directed to conduct comprehensive reviews of the clergy to this end: either ensuring adherence to the Church’s doctrine, or offering the option for removal from the priesthood.

Looking specifically at the United States, I have always opposed the intrusion of secular authorities into the Church’s inner workings. However, I believe the situation there is now so grave that law enforcement should use their authorities to enforce transparency, protect the public, and punish offenders and enablers. These authorities should not exceed established limits with respect to rights, evidence, and statutes of limitation, but should prosecute to the full extent of the law within those limits.

For the faithful in the pews, we must come to come to grips with our own complicity. All of us who winked at adultery, tolerated pornography, accepted contraception or even abortion played a part in this debacle. If you don’t see the connection, go back and read Humanae Vitae, then celebrate its 5oth anniversary by re-committing to its Truth. We need to confess our sins, accept responsibility, and do penance. I suggest committing to daily prayer and regular fasting; I am doing so and it is something anyone can do. Some argue the faithful don’t need to do penance in this matter, since the clergy are at fault; I disagree. The literal meaning of compassion is to “suffer with” and since the perpetrators and victims are our fellow Catholics, we must suffer with them. Even if none of the other things I suggest come to pass, we can do our part. Prayer and fasting are very powerful tools.

The entire Church militant (the Church in this world) should unite in a global act of penance. Perhaps a day-long fast, or a prayer novena for forgiveness, along with acts of collective and individual penance. I would like to see our clergy leading this effort, and especially the Princes of the Church joining in by relinquishing some of their luxuries: fine houses, travel, whatever.

Back in the early 2000s, American Catholics referred to the sexual abuse revelations as “the long Lent.” I would posit the long Lent has morphed into an extended Via Dolorosa. The only possible response to such a situation is to take up one’s cross and bear it. Some will turn away; always have, always will. It will be difficult, and embarrassing, and painful.

We are a Church of sinners, desperately trying to be a Church of saints. In the end, we are reassured by the admonition that “my yoke is easy, and my burden is light.”

Church of Sinners

As a cradle Catholic, you might imagine the last few months have been especially hard for me, and you would be right. I have felt a variety of emotions: deep compassion for the many victims of clerical abuse; sympathy for the vast majority of faithful priests; roiling, righteous anger at those who hid the abuse, attacked the victims, and perpetuated the sins; and charity towards anyone who finds faith shaken by the news.

One feeling I did not experience was shock. I admit, after I read the entire report from the Pennsylvania Attorney General’s grand jury, I did feel sick to my stomach. It is 1,356 pages of non-stop perversion, lying, and cover-up, and while it is available here, for once I do NOT recommend reading it. Take my word, it is horrible. Horrible, but not shocking to me, because some fourteen years ago, I read another document which confirmed me in the suspicion that more was coming.

Near the end of the revelations coming out of the Boston Archdiocese about the sexual predation which occurred there, the US Catholic Bishops’ Conference chartered the John Jay College of Criminal Justice at the City College of New York, known for their investigative and forensic faculties, to gather the relevant data about the crisis in the United States. This report, known as the John Jay Report, was published in 2004. While it has none of the terrible specificity of the grand jury finding, it has three hundred pages of dispassionate and comprehensive analysis.

I was not surprised that the institutional Church tried to avoid bad publicity: this is classic institutional behavior, even if the institution in question claims to be holy. What jumped out at me from that report was the simple fact that so many Church leaders at all levels avoided punishing even the most unrepentant repeat offenders. At the time, some clerics offered the defense that they followed the reigning psychological treatment which emphasized therapy. That was true, and for a one-time event even defensible. But many of the offenders came out of therapy and re-offended, and the Church leaders just kept repeating their original mistake. It seemed clear something else was going on here. What it was, was an appalling lack of fidelity among Catholic clergy.

That lack of fidelity was to the Church’s teaching on sex. Which has been very simple and consistent: sex is a gift from God for the procreation of mankind and the bonding of married couples, two inseparable conditions. Period. End of sentence. Exclamation point. Which means it is (1) only between a man and a woman, (2) only permitted when those two are married, and (3) only allowable when the act is open to the possibility of new life.

This was always a hard teaching, and Jesus doubled down on it when he added that even thinking about sex with someone else, when married, was adultery! Of course, human history was rife with transgressions of this hard teaching, but all Christian denominations held to it as true, even as they practiced mercy when the faithful inevitably sinned.

That all changed during the sexual revolution. The notion that anybody could live without sex, or should do so for even a period of time, was stood on its head. Now, everybody should have as much sex, with anybody/anything/nobody as they want, without any consequences. Abstaining from sex in any way is considered unnatural and perverse. The only sin is to deny oneself sexual pleasure.

The Catholic Church maintained its original teaching, most famously in Pope Paul VI’s encyclical Humane Vitae. This is one I do suggest you read, as it is only thirty-one paragraphs and has some of the most amazing predictions of what would (and did) happen as a result of the sexual revolution. The teaching was not well received, including by yours truly. Like many Catholics, I didn’t read the encyclical even when I became an adult, and I rejected the teaching as old fashioned and incoherent…without ever reading it. Many Catholic clergy had to deal with Catholics (like me) in the pews who were openly hostile to the Church’s doctrine. In fact, some of those same clergy that hoped for a change in Church teaching were themselves engaging in sexual acts, and excusing themselves by the same reasoning that the sexual revolution provided.

Now mind you, I know many otherwise intelligent people who have told me that the Catholic Church’s problem is that it is obsessed with sex. Funny thing is, I have been going to Mass more than once a week for over fifty years, and I can count on one hand the number of times I have heard sex mentioned in Church. Of the roughly 300 Papal Encyclicals written in the last 300 or so years, sex is the subject of only a handful. Sex is mentioned in 33 paragraphs of the 900 pages of the Catechism, and most of those references are to the “fact of” two different sexes. I challenge anyone to watch one evening’s worth of cable TV and count the number of sexual ads, comments, situations, and graphic acts, then tell me who is obsessed with sex.

If you read the John Jay report, and the recent report by the German Catholic episcopate, you will see some data ignored by the press coverage. Most of the victims were adolescents older than twelve, indicating ephebophilia rather than pedophilia as the predominant problem.* Between 70 and 80% of the victims were adolescent boys; all the perpetrators were men. This indicates, as the German report points out, that the formation process for Catholic clergy attracted an unusual number of men who have same-sex attraction and underdeveloped sexual maturity. These are just data.

These same men, corrupted by their own lust, proved unable to defend or even explain the Church’s traditional teaching. They emphasized excuses, extenuating circumstances, and mercy without repentance, because that is what they themselves desired. Some continued to rise into positions of power, and looked out for those who were like-minded. Some Bishops looked the other way, either because they were implicated or they lacked the courage to profess the Church’s teaching in the face of ridicule. And the scandal spread. All this was clear back in the early 2000s, yet ignored.

The problem was not the Church’s teaching, which proved to be best for all concerned in the long run. Once I finally read Humane Vitae, I saw its logic and reason and self-evident holiness, which contrasted remarkably with the state of society after the sexual revolution. The problem was not clericalism, that is the treatment of those ordained as somehow better than others, for in fact the clergy was behaving exactly like most of the people. The problem was infidelity. And infidelity should rarely surprise us.

Among the original Apostles, one was a betrayer complicit in murder. Another had so little faith he responded to the Good News of the resurrection with a literal “habeus corpus?” Two counselled calling fire down on one’s enemies, and were overly concerned with having choice seats at the heavenly feast. All but one ran away when the going got tough. Their first-among-equals was called Satan by the Lord Himself, denied Jesus thrice, and even at the end had to be reminded to have faith (“quo vadis?”).

“Put not your trust in princes” (Psalm 146:3), even Princes of the Church, apparently.

I’ll posit what all this leads me to believe in a future post.

*In case the terms are unfamiliar, pedophilia is a sexual crime of power where the perpetrator sees the victim as an object to control; ephebophilia is a sexual crime where the perpetrator sees himself as sexually equal to an immature victim. In the first case the attackers rarely show remorse or awareness of the victims; in the latter case, the perpetrators often express their “true attachment” to the victims.

Virgins & Turkeys

Admit it, you’re wondering where this is going to go!

Living in an expat community like lakeside is an opportunity to celebrate with other cultures. I have previously touched on such subjects as the Day of the Dead, Cinqo de Mayo versus Mexican independence day, and even the Christmas holidays.  Now let’s talk turkey.

The second Monday in October is Thanksgiving in Canada, and since we have a numerous Canadian expats here, it’s the first of two Thanksgiving holidays lakeside. Canadian Thanksgiving looks very familiar to an American: turkey and squash and pumpkin pie. That’s because many loyalists from the American revolutionary war headed north to Canada, and brought the traditional standards from the American Thanksgiving celebration with them.

However, Canadians actually have a valid claim to having originated the concept of the holiday in the Western Hemisphere. Predating the Puritan story of 1621 that Americans know so well, Samuel de Champlain celebrated a feast of thanksgiving with First Nations peoples in 1604 in Canada. According to my Canadian friends, today’s feast is full of good food, family, and even a football double-header (CFL, of course!).

So we celebrated in true multicultural fashion by going to Gosha’s restaurant, which put on a special menu for the occasion.  And when I say multicultural, I mean multicultural. Gosha’s is owned by Carlos (a Mexican man from Yucatan) and his wife Gosha (from Poland). We were joined by our American friends John & Barbara, as we celebrated Canadian Thanksgiving.

Meanwhile in Mexico, October is dedicated to the Virgin Mary; Catholics in the U.S. and Canada celebrate this in May. I have to admit that I prefer the Mexican date, since it coincides with college football season, where I end up saying many “Hail Marys” anyway. Mexicans celebrate with fireworks (as always), daily rosary recitals and processions. We have a special chapel dedicated to Our Lady here in Ajijic, with a small statue that is specially dressed up this month. The statue is moved from church to church with great fanfare. You can almost track its progress by the boom of the cohetes in the morning.

Right now, the statue is at San Andres, our parish. Here she is in all her finery. There are similar celebrations across the country, and Guadalajara has one of the largest. On October 12th the Virgin of Zapopan will be processed for hours from the main cathedral to her original home in the (now) suburb of Zapopan, accompanied by crowds estimated at two million!

Here is a link to a video of what that procession looks like:

It is truly a joy to learn of others’ celebrations, see their traditions, and join in them.

The Republic of Sound

Before we left the States, we noticed the growing trend of people wandering around, about their daily business, wearing earbuds or head-phones. Commercials even picked up the meme of placing the events of your day against your personal soundtrack. And of course you can find YouTube videos of such folks walking in front of a bus or otherwise acting oblivious as they are lost starring in their own little iTunes world.

Mexico has its own soundtrack. You don’t need earbuds or a smartphone; you just need ears. Welcome to the Republic of Sound!

Your aural day in Mexico will probably begin at daybreak, with the sounds of roosters. No, you don’t need to be in rural Mexico. Somebody in your neighborhood will have a few roosters, even in a city. I have learned that roosters have a terrible sense of time, and begin crowing at all hours after midnight. Here, that amounts to a “ki-kiri-ki” to replace your alarm clock.

If your local roosters let you sleep in, you might awake to a Mariachi band. One of the sure-fire ways  to say “I love you” in Mexico is to hire a Mariachi band to serenade the recipient at the crack of dawn. Your wife, your mom, your sister on her birthday, it doesn’t matter why; it is always appreciated by the intended.

Now that you’re awake, its time for a religious experience. Since you live in Mexico, you are within earshot of a church. That church has bells. Real bells, not some taped Muzak version of church bells. The bells are large and sonorous. They are attached by long ropes to a place where very energetic young Mexican boys can jump and down, holding the ropes, making the bells do what bells do. It is time for Mass. Or it is nearly time for Mass. Or its time for the consecration of the Mass, or the end of Mass. And you will hear it. Other times you will hear a loud but indistinct chant that runs on for half an hour. Some parishes say an early morning rosary. For the benefit of those too infirm (or too lazy) to attend, the parish broadcasts the rosary over a loudspeaker, generally situated on top of the bell tower for maximum coverage.

Awake and inspired, you decide to go out for breakfast. At the local restaurant, you will be nonplussed to find a travelling musician, singing Mexican ballads while strumming a guitar. These troubadours are everywhere, all-the-time. Restaurateurs tolerate them, and they graciously accept tips while never being too pushy in seeking them.

You decide to walk down to the plaza. On your way, you’ll doubtlessly pass an open-backed truck with a large speaker hardwired into the electrical system. A pre-recorded voice will intone–endlessely–“jitomate, veinte pesos” or some such jingle designed to get you to buy fresh produce. Or you’ll hear the local butane gas dealer with their signature call “Zeta Gaaaaaaaaaaas”, in case you need a refuel. Or if it happens to be an election cycle, you’ll see a small car with a giant speaker on top broadcasting a stirring, speed-of-sound call to vote for someone or something. Very loud, but not very distinct; always hard to decipher.

It’s afternoon, so you head home for a siesta. Most of Mexico observes this ritual as, at least, a time away from the work day, if not a literal nap. But there are exceptions. If you live in a development with extensive gardens, the local jardineros (gardeners) may be hard at work, taming the abundant and flourishing tropical flora. And they will do so in the most imaginative ways. You haven’t lived until you’ve seen (and heard) a jardinero standing on a ladder trimming a palm tree…with a weed whacker!

Its been several hours since you last ate, so you head back into town to visit a restaurant for dinner. But the street is closed and parking is hard to find, as a fiesta has broken out. It might be the novena of the town’s patron saint, or a national holiday, or just an obscure local cultural event, but there are crowds, and bands, and foodstalls, and why go to a restaurant? So you join in the raucous fun, but don’t wander too close to the fireworks display, because at some point it will ignite sending sparks, flames, and explosives into the crowd. What? Oh, yeah, there is no OSHA, so it will be explosively loud, and you will be temporarily deaf. At least I hope its temporary.

You can still see, so you head home as it’s dark and late. Safely in your casa, your ears are still ringing, but you can barely make out the sound of loud music; is it real, or just in your head? No, its the evento down the street: someone is celebrating a quinceanera, a wedding, or a graduation, and the banda music is still loud enough to be heard over the ringing in your ears.

Finally, the local trash truck comes by, with its expert team of trash collectors. They empty your trash cans and simultaneously shout directions in the dark as the large truck, with trash hanging in bags off both sides, expertly navigates your cul-de-sac both forwards and backwards. As they turn for the open highway, they even break out in song!

A long day. You can still barely hear the banda music, but you’re tired, so its time for bed. As you drift off, you continue to hear cohetes (fireworks) exploding. It could be your imagination, or the end of the fiesta. It could be the wedding, or it might just be your neighbor celebrating a victory by Chivas. It’s Mexico. You don’t really need an excuse for a song, or a chime, or a shout, or a bang. Not in the Republic of Sound.