Part Three: Domestic Tranquility

In part one I tried to make people understand the difficulties inherent in the interaction between police and protesters as the latter suddenly changes from a protest to a mob to a riot. In part two I attempted to show that while nearly everyone agrees violence (and its incitement) is wrong, it’s hard to describe when the threshold is crossed. Historically, the United States government treats such violence as a crime, not a national security threat (for good reasons justified by the exceptions to the rule). In part three, I’ll cover the really difficult area: how we get back to normal!

“We, the people of the United States, in order to form a more perfect union, establish justice, insure (sic) domestic tranquility, provide for the common defense, promote the general welfare and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution of the United State of America.”

Preamble, US Constitution

Man, could we use some domestic tranquility now! I want to distinguish further two different approaches to the way forward: one centering on punishment, and the other focusing on mercy. For shorthand, the punishment approach I’ll call Reno after US Attorney General Janet Reno, for her decision to end the Waco hostage crisis, and the mercy approach I’ll call Lincoln, for the President’s views on how to deal with the former Confederates. I mean no disrespect to AG Reno, as the DOJ after action report supports her decision. It is not about being right, it’s about going forward and living together.

On November 3rd, 2020, over seventy-four million Americans voted to support a second term for President Donald Trump. Despite receiving the second most votes in American Presidential election history, he lost by seven million popular votes and seventy-four electoral votes. The challenges posed by counting vastly increased mail-in ballots led many to believe President Trump was “ahead” when night fell, but behind in the days that followed. This effect was predicted (called a “red mirage”). In reality, there is no “ahead” nor “behind” in an election; the counting is a process that has no result until it is completed. Our fixation on immediately knowing how the vote counting is proceeding (why? Who absolutely HAS to know who wins on election night?) birthed a myth of a stolen election, a myth which has failed to deploy a single significant piece of supporting evidence.

On January 6th, 2021, tens of thousands of Trump supporters attended a rally in support of this myth. They came in organized groups from all over the country: supported and transported as at every large Washington, DC event. They fervently believed their leader, who incited them to march to the Capitol, where he hoped their presence would intimidate the Vice President, Senators, and Representatives into not certifying Mr. Biden’s victory. Several thousand marchers did so. The protest and the rally march were entirely legal. Yes, they were misguided, but legal. Included in the larger group of protesters were smaller groups which openly planned to conduct violence and occupy the Capitol. This was never legal.

At the outer barriers of the Capitol, protesters overwhelmed police lines and surged forward toward the Capitol building, breaking the law as they broke the lines. While data is incomplete, it appears somewhere between three and five hundred violently fought their way into the Capitol and occupied it for several hours before being allowed to evacuate.

To summarize, tens of millions supported, tens of thousands rallied, thousands marched, and hundreds assaulted.

Take any large protest movement in US history, and you’ll find the same story. Abolition? Yes. Civil Rights? Yes. Prohibition and Repeal? Yes. Women’s Suffrage? Yes. Vietnam war? Yes. Black Lives Matter? Yes. The numbers and percentages vary, but the results remain the same. Any mass movement has protests, and protests beget mobs, and mobs riot and commit violence. And even peaceful movements have splinter associations or opportunists who agree with the ends but not the means, choosing violence as a necessary tool. Even the Capitol as a target is not unique, if you’re familiar with the 1968 riots or the 1954 Puerto Rican pro-independence assault.

No, I’m not comparing the boneheads who smeared feces in the Capitol to the Mothers Against Police Brutality. My point? We have been through this before, and notwithstanding the talking heads trying to rile you up, we’ve been through worse. The treachery at the Capitol was certainly no worse than that of the civil war. The violence less than that of a single day in 1968. The planning less than several thwarted terrorist attacks. It was ugly and unconscionable, but not unprecedented.

One thing that was different was the President called for the rally and intended it to intimidate the electoral process. For that, he merits impeachment, conviction, and disqualification from future federal office (as I already opined).

But what of the movement, the rally goers, the marchers, and the rioters? Nothing has changed for them: they still cling to the myth. Where do we go from here? Braying influencers use the most extreme rhetoric: for treason, death; for insurrection, ten years. Justice demands punishment, but how much and to whom? The interest of domestic tranquility suggests something less harsh.

Here is where the Reno versus Lincoln debate arrives. I propose a Lincolnian approach:

Can’t find a pic with a MAGA hat?

For the millions who believe the election was stolen: they did nothing wrong. They were misled, but that is not a crime. They are no more liable than anyone who has said “Hands up, don’t shoot!” the last six years (no, it didn’t happen, according to some guy named Eric Holder). The incoming President should establish a bipartisan commission to investigate the results of the last two elections (myth-making goes both ways) and demonstrate how the outcomes came to be mistakenly characterized as illegitimate (2016) and a steal (2020). Will this convince everyone? No, but some percentage will look at the results and say: enough. And that’s worth another commission (and I HATE Washington commissions!).

For the tens of thousands attending the rally: nothing. Most knew no more beforehand than anyone else. But for those few speaking at the rally: public censure. Perhaps by the Congress, but certainly by all of us. When you are asked to whip up a crowd, you take responsibility for your remarks, and some of the speeches I have heard appear to be over the line. I don’t want the government prosecuting such speech, but we should all shun it: shame is a neglected part of our repertoire these days.

For those who marched to the Capitol: mostly nothing. This was permitted, and one would have to determine who knew about and overran the perimeters: a daunting task, but one worth attempting. If the authorities can figure it out, charge them with trespassing on federal property.

But for those hundreds who entered the Capitol building: charges of trespassing/unlawful entry/vandalism/theft and the like for every single one of them. And unless they can prove a claim of false identification (several already have), conviction and punishment.

For the subset who evidenced planning for violence, or committed any single act of violence (and there is ample video): prosecution to the full extent of the law for the specific offense. Not treason, not insurrection: felony assault, attempted murder, whatever. In Federal Court.

Now the pièce de résistance (oddly apt in this case), President Biden should offer a conditional pardon to anyone charged above (Lincoln & Johnson did the same). It should include as conditions: publicly accepting blame for the crimes; publicly admitting that the election was not stolen; publicly forswearing any further violence against the US government; and publicly proclaiming the Pledge of Allegiance. It should also be limited to the day of the riot, leaving those who planned for violence beforehand still at risk.

Do those things, and be welcomed back. Do them not, and accept justice.

We don’t need to exaggerate what happened. We do need to be specific about what was legal (a rally) and what was illegal (violence). I have said this from the beginning of the Trump administration: we must consciously avoid lowering the bar (for our behavior and norms), weakening our freedoms (Speech? Assembly?), diluting our system or compromising our laws (Insurrection? Treason? Really?). In response to our debaser-in-chief, so many have opted to debase themselves. This must stop now.

Finally, how to address the lingering discontent. President Trump didn’t cause this, he exploited it while exacerbating it. Much like we were told to treat the Black Lives Matter movement as a wake up call, I suggest we do the same with the nearly violent disquiet among the working classes. Many people seized on Trump as a candidate because they felt he was authentic, he heard them, he was looking out for them. They followed him on Twitter and watched Fox News or OAN because it was the only place they saw or heard anything like their own views. I guarantee that calling all of them white supremacists (remember: seventy-four million!) and banning them from publicly-available, privately-held media will not help the situation, especially when the terms of service being cited are regularly violated by others with impunity.

I don’t like the idea of the federal government regulating private media (FaceBook, Twitter and the like). But some means must be sought to ensure these private media services act justly and not stigmatize one side. If violence is the standard, apply it equally (not exceptions for those I like). If incitement is the standard, apply that equally. Or the federal government could simply remove these companies liability protection and let the courts work it out.

I do know this: the solution to ignorance is not stupidity, but education. The solution to bad speech is more speech, not banned speech. It is axiomatic in the therapeutic professions that “talking it out” works, while keeping it all bottled up doesn’t. Go full Reno: call them traitors, charge the with treason, fire them from jobs, hound them from social media. Sow the wind and reap the whirlwind.

Another idea: after the 2000 Florida election debacle, news media voluntarily agreed not to call state election results until all the polls were closed in said state. This was a responsible act, but not enough. I think now the media need to revisit the “Super Bowl” style coverage of election night: Given the possibilities of election challenges and voting irregularities, perhaps we don’t need the media to call elections at all. Perhaps coverage, even exit polls, without specific calls for some cooling off period of days.

President Biden intends to call for unity and comity: I say A-men. But it is easy to be nice to those we like, those with whom we agree. Understanding the other, being magnanimous with an opponent: that’s the salve to our nation’s wounds.

Part Two: Domestic Security

If you watch the news, read a paper, or just surf online, you’ll see people bandy about terms like “coup” or “insurrection” or “treason” or “rebellion”. Some have no idea what they’re talking about, while others have as much or more experience in these issues as I do (thirty-eight years, to be exact). I continue to disagree even with the latter group for one simple reason: while they make studious and serious cases for such language, their reasoning is driven by their emotions, rather than having their emotions prompted by their reasoning. Let me explain.

In these United States, we traditionally treat violence directed at any lawful authority (federal, state, local, tribal or territorial) as a criminal matter, NOT as a national security matter. Even after 9/11, we only unified disparate elements into a Department of Homeland Security to improve information sharing amongst the various border and air/sea port authorities and with non-federal authorities. The FBI retained investigative authority against federal crimes (less counterfeiting and threats to the President et al, which belong to the US Secret Service in DHS).

Why in the wake of the worst terror attack in US history did this remain the case? Because we place such value on individual liberty and freedom of speech that we chose NOT to infringe them even under threat of tremendous assault. You remain free to think the most vile, phobic, sexist, racist thoughts you can imagine. You can even gather together (really or virtually) and share those disgusting thoughts and comments with others. Up to the point you plan violence or take a specific act, you remain free. Even if your target was the US government.

A short digression, if I may. I worked the domestic security issue at DHS in 2010, when a certain Faisal Shahzad attempted to set off a car-bomb in Times Square. He was a naturalized US citizen born in Pakistan who was married, had children, owned a house, had a job and was completing a Master’s degree. He traveled to Pakistan once, where he had family. He was self-radicalized, although we later learned he had attended a bomb-making school while in Pakistan. After the 9/11 attacks, a friend heard him say “they had it coming.” That was it. Ten years later, the first truly obvious illegal thing he did was double park an SUV full of explosives in Time Square. This was the risk we accepted, even after 9/11.

We treated it as a crime, and we never turned the elaborate, powerful US Intelligence Community apparatus against the domestic threat. Why? US intelligence could no doubt gather the information to determine all kinds of nefarious intentions domestically. But it would also gather reams of information that represented nothing more than citizens exercising their constitutional rights. The cost to liberty was simply too high a price to pay for effectiveness against this threat.

“Yes, yes,” I hear you think, “but this Capitol Hill assault was a direct attack on our system of government!” and you are correct. But what was the civil war, if not such an attack? And no southerners were ever executed for treason, and its leaders weren’t even tried for it. Lincoln and later Johnson pardoned most accused of these and related crimes, despite the fact they had taken up arms and violated oaths. Even northerners who sided with the Confederacy generally ended up with leniency.

If we invoke national security language like coup or legal terms like treason or insurrection we change the rules of the game. The former calls into play the Intelligence Community or the US military, and no sane American should want that: I can tell you that many intelligence and military professionals would quit rather than comply. The latter lower the bar to crimes which should remain rarely–if ever–charged. The Insurrection act is triggered solely by the President in cases when “unlawful obstructions, combinations, or assemblages, or rebellion against the authority of the United States, make it impracticable to enforce the laws of the United States” and allows him to deploy the military (Posse Comitatus notwithstanding!) to handle it. Yikes! People want to use these terms because they are upset and want to make a statement, but this is bad policy. Why would anyone want to set a new, lower standard for such crimes, knowing that someday it will be used against others?

One final story about domestic security to pull it all together. There are groups in the United States who disavow the legitimacy of the federal government: Sovereign Citizens comes to mind. They don’t pay federal taxes, they resist even traffic citations, they seize government buildings and assault government officers. All the time. All over the country. Most of the members of this movement are harmless followers who don’t follow through, but there are violent activist members, too. If there ever was a group eligible for charging under some of these terms, they are it. These are not right-wing nuts or left-wing nuts, these people are just plain nuts. Yet we let them go, only charging them with tax evasion or fining them or imprisoning them if they conduct a violent attack. Why?

Back in 1993, a man named David Koresh led a cult-like commune called the Branch Davidians in Waco, Texas. His outlandish behavior and alleged abuse of children brought him to the attention of Texas authorities who could not substantiate any charges. Eventually, Texas got the US Bureau of Alcohol Tobacco and Firearms (USBATF) involved due to suspicions about weapons at the Davidian compound. When USBATF raided it, a firefight ensued and four federal agents (and six Davidians) were killed. This brought the FBI into the case, as the death of federal agents is a federal crime. The FBI under Attorney General Janet Reno laid siege to the compound for fifty-one days, then, attempted to force them out using tear gas and a US Army combat engineer vehicle. The compound caught fire (probably set by the Davidians), and seventy-nine Davidians (including twenty-one children) died.

But that was not the end of the story. You see, a young man named Timothy McVeigh was a protester outside the siege. He had no interest in the Davidians or their cult, but he was pro-gun rights, and the ensuing violence left him a changed man bent on revenge. Two years later, he got his vengeance by blowing up the Alfred P. Murrah Federal building in Oklahoma City on the anniversary of the Waco fire.

Waco wasn’t handled in a routine criminal way. The US government created martyrs at Waco, and reaped the result. It is important to note that the rightness or wrongness of what the government did was irrelevant.

The question before each of us is simple: do you want righteous vengeance or domestic tranquility? You can not have both.

Part One: Domestic Violence

Trying to get my head around the recent events at the Capitol, and fend off some poorly-thought out commentary from the national media, I kept circling around three related issues: how we view violent groups of Americans, how law enforcement and the national security apparatus approaches them, and how the media plays a role. I have labelled these three topics as domestic violence, domestic security, and domestic tranquility. In addressing all three, I will note similarities and differences in each case, but I do so to highlight the larger phenomena: please spare me comments like “you can’t compare the brave BLM members who were brutalized by police to the white supremacists in the Capitol” or the reverse. If you don’t understand how to compare such things without making a value judgment about the rightness or wrongness of the causes, stop reading now and retreat to the safety of your Twitter/Parler feed.

The phrase domestic violence is traditionally used to refer to violence within a couple or family. I find it appropriate here because the larger problem is an American cultural one: our American family is at war with itself. Much like a family, we all take sides and vilify the other. Much like a family, there is a little truth and a lot of hyperbole on both sides. Your large rally with a small riot at the end is ‘the inevitable and understandable cry against injustice’ while mine is ‘racist hate-filled mobs bent on white supremacy.’ And vice versa. Both sides may be correct, and neither may be.

Protests and mobs and riots are peculiar things, made up of many people with disparate intentions. That they act coherently at all is something odd in itself. If you have ever been among a group of fans, chanting and screaming for your team and against the other side (or the refs, or God), you had a small taste of the phenomenon. A protest is simply a group expressing a point of view. When the protest becomes agitated, it starts to turn into a mob. At some point, someone moves from agitation to an act of violence, and the mob becomes a riot, where otherwise reasonable people do violent, unreasonable things. Once the riot has begun, it must burn itself out: either through time, or at the point of police force. Ever ask why rioters burn down their own neighborhood? Because once the riot begins, reason goes out the window. Police force is not always the correct response: at a certain point, rioters stop fearing for their own safety and even deadly force does not deter them.

Sometimes a large police presence deters the mob, other times it incites. Sometimes an arrest halts the violence, sometimes it worsens it. This is a tricky matter, made more so by the fact every protest/mob/riot is different.

But one thing we all, as Americans, can agree on is that until violence happens, the rioters-to-be are simply an angry mob (or even just protesters) practicing their constitutional right to assemble and seek redress of grievances. Perhaps the problem is becoming clearer now. No one can tell when or if the line of violence will be crossed, and yet the police must be prepared in every case, and that preparation may be the spark. Tricky indeed. To borrow a line from A Few Good Men,: “I suggest you pick up a weapon, and stand a post.”

Colonel Nathan Jessup: usually wrong, always entertaining

But let’s not leave it that simple. Remember, the mob and the riot have their own will. Imagine yourself on the police line: When they turn off the approved protest route, are they heading to attack a target, or just lost? The guy carrying a fire extinguisher: is he putting out little blazes that break out, or will he hit me in the noggin with it? Somebody is spraying a mist at me: is it acid (a deadly attack) or urine (just disgusting). There’s a bag flying over my head: a Molotov cocktail or loose stool? (In case you’re wondering, these are all real examples.) In all these cases, people have to make split second decisions between good and bad intentions, legal and illegal acts, violent or just gross behavior. It goes both ways: the face hidden behind the visor with a badge–good cop or racist waiting to crash in my skull with a baton? What do I do when the police line says stop but the people behind me push forward? Why can’t we get a little closer to make ourselves heard? Why is my voice stifled?

For opinion-makers, it’s all so clear-cut tweeting out your outrage and sharing your disturbing allegations, but at the point of attack, it is very murky. Hucksters on all sides inflame the true-believers and repeat the cycle. And our family rift goes on.

Other than deploring violence, there is another area where almost everyone agrees: that those who specifically incite violence deserve more serious sanction. But even there the consensus is illusory. What is incitement to violence? The Supreme Court has held that the act or language must be imminent and likely to cause violence. Thus no one can use something I say today as justification a year from now for a violent act and blame me. Likewise, if I post to no one in particular “the Governor has to go,” my statement is unlikely to cause any specific act (even if by some chance someone did attack a Governor). And the words themselves are tricky; which of the following is an incitement:

  • “freedom is never voluntarily given by the oppressor, it must be demanded by the oppressed”
  • “justice that law gives is a punishment.”
  • “where justice is denied, . . . neither persons nor property will be safe.”
  • “It’s only a matter of time, justice is coming.”

The first is the Rev. Dr. Martin Luther King, Jr. The second is Mahatma Gandhi, the third is Frederick Douglas, and the last is Jacob Chansley, aka the QAnon Shaman, in a note he left for Vice President Pence.

Clear as mud. I invited you into this morass to show that when one takes off their ideological blinders, it is much more difficult to pontificate. We are making snap judgments (“I know that look on his face” was a famous one about a teenager that cost several media outlets millions of dollars) about people we don’t know, spurred on by sources we don’t always check for bias.

And it’s not innocent, for reasons I’ll explain in parts two and three.

Meanwhile, mom and dad are at each other’s throats.

This Time

I was against the initial attempt by the House of Representatives to impeach President Trump. I was against it because it was a convenient excuse (a “Pleiku” as I explained). The Democratic Party wanted to impeach the President from the day of his election, and finally settled upon an excuse to do so. It was an ill-fated attempt (one Speaker Pelosi even initially opposed) and one that came to the impotent end it merited.

What is happening today is different. First, let’s remove the emotional aspects of this case. This impeachment is not about removing the President from office. It will barely affect his term. It is also not about the President’s claimed lapse into unreality. He has always believed what he wants, nothing has changed there. Nor is it about his finger on the nuclear trigger. Some may be excused for not knowing this, but Speaker Pelosi does, so she bears responsibility for the hysteria she engendered: there is an entire system involved in nuclear release. It is not a button to be pushed. There are messages, codes, things that must be ascertained and confirmed. The system is designed to allow the President to respond in the case of a surprise nuclear attack. In the absence of indications of inbound missiles, it does not allow the President to launch, willy-nilly.

This NOT how we do it! (Photo by SAUL LOEB/AFP via Getty Images)

So what is this about? Since his surprise (to him) election loss, President Trump has been in engaging in a slow-motion autogolpe (tip of the hat to Ken Copeland for reminding me of the word!), which is a Latin American term for when the leader attempts to retain power through non-legal means. The President began his opposition to the election results legally, but after losing lawsuit after lawsuit, he began seeking and supporting other means.

What happened at the Capitol was the culmination of those efforts. First, a legally permissible rally on the Mall followed by march to the Capitol building, which quickly descended into a riot and occupation. I have watched more video of the event that I care to admit, and it resembles every riot I have ever watched. Yes, there are people making specific threats against specific people, but they are screaming out as groups run and wander all about. In the end, all were allowed to leave, and they did so. Some coup. Law enforcement should treat this as the dangerous riot it was, nothing more but nothing less.

But this was no normal Congressional day. The President called for the rally, and spoke at the rally, and incited the rally members toward the Capitol to intimidate the only activity underway there: the counting and certifying of the electoral college results, finalizing the victory of Joe Biden. Did he specifically call for violence? No, but that is irrelevant. He organized the rally, fired up the rally goers, and sought to pressure the electoral certification. While there was very little chance of this scheme working in any real sense, the very act itself was an affront to the notions of the peaceful transfer of power all Americans should hold dear.

This President has routinely broken norms, and rarely if ever acknowledges any limits that should restrict his behavior. But there are norms and then there are rules, and he broke both. For the latter, he should be charged with impeachment by the House of Representatives and found guilty by the Senate. Most importantly, he should be banned from further federal public office, not only making an example of him but also removing the danger of another Trump candidacy. Perhaps the Republican Party can seize the opportunity to rediscover its moral bearings.

One final point: I still strongly oppose invoking the 25th Amendment. That law was introduced to cover the eventuality of an incapacitated President, not the removal of one who has behaved poorly or even illegally. The former is solved by an election; the latter is reserved for impeachment. The discussion of the 25th Amendment is one that should only be conducted in private among the principals involved (the Vice President, the Cabinet) to compare notes about disability, not bandied about by the Speaker of the House. As I have said before: we must avoid setting new, ill-advised precedents in response to the Trump presidency. Mark my words: having just elected a seventy-eight year old man to the presidency, we’ll hear more about invoking the 25th Amendment in the next four years!

Happy New Year!

Sorry for the belated greetings!

“Belated?!?” you ask, “aren’t you a little early?” No, not at all. See, the liturgical year began with start of Advent on November 29th, hence my apology.

“But I’m not Catholic” you might object. Never-mind! God keeps time in His Own Way, and if I had wished you blessings for Diwali or Hanukkah, would you have objected? Of course not!

And who doesn’t want to see 2020 go, even if it means adopting a Catholic calendar for a few weeks? Our Annus Horribilis is one for the record books, and in all the wrong ways. But I don’t want you to focus on that. I want you to focus on something positive: what’s ahead.

Which is Death. Wait, wait, hang on here, I’m absolutely positive we’re all heading toward death. So much so, I’d wager on it, but you (or I) would not be around to pay (or collect) if either of us won (or lost). Not death from the Coronavirus, thanks to Big Pharma, but death nonetheless.

Why be so morbid, during this festive Christmas season, with a vaccine being distributed and the quarantines and masks and restrictions all within sight of the finish line? Well, I ask you, what was the point of 2020? If you believe in God, you’ve got ‘some splainin” to do’ (cue Ricky to Lucy). Divine Punishment? Only He knows. An Act of Man gone awry? Possibly. Poor choices by many? Absolutely. I don’t know what God’s plan in all of this was, but I do know that however it started and spread, He will use it to His Own Ends.

But let’s keep it personal, shall we? Do you know anybody who was unaffected by the pandemic? Me neither. Some harshly, some (like me and my family) only a little, but everybody felt the effects. What was the lesson we were supposed to learn? If this was a once-in-a-lifetime critical event, how should we process it, and what does it mean for how we live?

Many thinkers are producing analyses of how our pandemic experiences will change the world. They often focus on the notion that it will primarily accelerate trends already underway; that is a strong bet, and one I plan to write more about next year. But if the effects of this virus are limited to more screen time, online shopping, work-from-home and telemedicine, or less commuting, fewer handshakes, and no cruise ships, we will lose an opportunity.

We all faced the possibility of serious illness or death for ourselves, those we love, our friends and even casual acquaintances. We lost simple pleasures like eating out or going to events. We were prohibited from traveling, limited to when and where we could shop or gather to pray, forced to mask and rinse and provide our body temperature on demand. What did you learn? What did you miss, and why? How will you live in the future? What will you commit to do differently as a result? We are quick to point out the failings of governments and leaders, and such criticism may be warranted, but will we turn that critical eye on ourselves?

2020 was the year we want to forget, but the year’s lessons must not be lost as well. So take a few moments as we prepare for a New Year, take stock, and ponder how you will be different after the pandemic. Faced with loss of freedom or even loss of life, what did you learn? There’s a resolution worth keeping!

How little we know

Another in my (endless) series about the coronavirus.

I still see articles and social media stories about ‘how bad the US is doing with Covid’, complete with graphs designed to set your hair on fire.

Game on! Here’s one such chart:

Big countries all, right? You probably already guessed what’s wrong with this one: it compares a country trying to (and mostly getting) good data–the US–with several similar countries where no one believes their data.

Let’s try that again with “good data” countries:

Hmmmmm, not much better

OMG! We are the worst. I call this stunt “fun with data.” Here’s another version, using data that is displayed on a logarithmic scale, adjusted for population size, comparing the US and EU and ignoring a small island nation no one visits (I’m looking at you, New Zealand. More people cross the US border in two days than visit the Kiwis in a year!):

Well, well, well . . .

What you are witnessing is data convergence, which is the phenomenon that occurs when a natural event plays out over time. In plain English, some (even very large) initial differences gradually disappear over time.

Heard of the unique experiment in Sweden over their policies? Here’s the latest data:

More convergence

Wait, you’ll say, but don’t government policies matter? Yes, but mostly in degree and for a time. Note the similarity between the data tends for deaths in these disparate countries/Unions, despite very different policies/situations:

Complicated, no?

If you want to see something really interesting, look at the data for Japan. They have a large population and were a hub of international travel. They also were one of the first to confront the pandemic based on the cruise ship Diamond Princess which pulled into Yokohama harbor full of coronavirus.

The Japanese government had a big disadvantage: the world’s most elderly and therefore (according to the WHO and CDC) vulnerable population. They also had one huge advantage: a compliant population accustomed to wearing masks. They intensely studied the Diamond Princess affair and concluded airborne transmission was probable even if it was not the main source of spread. They further decided that the main variables in spread were close contact, closed spaces, and crowded places. They initiated an educational campaign called the Three C’s so everyone understood what the problem was, why it was important, and what they (the public) were supposed to do.

They never quarantined their entire society. They did not mandate mask wearing. They do not (still) do mass testing (less than 10% of the testing done in America). Theaters remain open but socially distant. The mass transit system runs full with open windows. Schools reopened in June with staggered schedules. Sports are played with spectators (no cheering, social distancing in the stands). There are no legal limits beyond the governmental and cultural exhortation to avoid the three C’s. How has that worked out?

Despite greater vulnerability, amazing results

Are their lessons universal? No. Are they applicable? Yes. When we blindly close schools, or restaurants, or churches without regard to activity or size, we are not following the data (ie., the science). Likewise, when we ignore social-distancing or mask wearing, we are ignoring obvious answers to the problem. Both are critical. The first because no society can long endure excessive quarantining, loss of income, or loss of human contact. People went out during the great plagues of Medieval Europe, for God’s sake! The second because these are small-but-helpful measures that buy time and mutually protect us, whether they are foolproof or not.

I’m not nearly as tired of the lockdown as I am of the politicized use of data and specious counter-arguments. Yes, you need to wear a mask and stand apart. No, it doesn’t solve everything; only a vaccine does, and yes, the vaccine is safe and effective and you need to take it. No, we could not save hundreds of thousands of people who were vulnerable due to obesity and illness and some genetic combination which Covid uniquely targeted: we could play for time, but given the vaccine took almost a year (under a miraculous scenario which we engineered), we were going to lose them. No, it it is not useful to compare a globally connected, large, heterodox nation like the United States to small islands or geographically-isolated, homogeneous countries. Do I have to explain why?

Here’s a way to reconsider the pandemic by comparing it to another natural phenomenon to put it into perspective: earthquakes. They happen. Actually, they happen almost everywhere. People die. Sometimes they happen somewhere regularly, and people become used to them, and their governments prepare for them. Sometimes the preparations are so good that most quakes don’t kill people or destroy things. But even then, sometimes major earthquakes still happen, things fall down, and people still die. Sometimes earthquakes don’t happen for a long time, then suddenly reappear, and they are catastrophic. Know when/where the largest earthquake was recorded in the continental United States (i.e., lower 48)? New Madrid, Missouri, in 1812. So large it moved the Mississippi river hundreds of meters. That one goes off again? Bad things will happen. Some will blame the government for not being prepared, and maybe more should be done. But really?

Every country has made serious mistakes facing this crisis. No medical entity or public health body has covered itself in glory. Some mistakes were worse than others (personally, not quickly quarantining eldercare facilities was among the worst, and it happened in such diverse places as Germany, Sweden, and New York State) and some were avoidable (the early US debate over wearing masks, for example). Some results were not reproducible: not every nation is a remote island, nor does everybody have Africa’s remarkably young demographics. I’m willing to bet the historical record of Covid-19 will not focus on the spread or mortality (neither of which were impressive by historical standards), nor on government actions (which were all over the place) but rather on the speed of the vaccine development, which broke all records while maintaining necessary safeguards. That was truly remarkable.

*As a footnote, if you EVER want to look at Covid data, you MUST go to the Financial Times website here, which allows you to do the kind of comparisons I made above. It is the best website and most tailor-able data display available.

What we learned from the election

While nothing is final just yet, three things are increasingly clear: Joe Biden is the President-elect, Mitch McConnell remains Senate Majority Leader with a tiny majority, and Speaker Pelosi lost some Democratic seats in the House. In no particular order, some analytic points about the whole enchilada:

Joe Biden received over seventy-four million votes, the largest number of votes in the history of the United States. This is most amazing, especially considering that in two previous Presidential runs, he never got past “*%” (that is, negligible) support. His support was strongest among non-white voters (especially black women), young and/or first-time voters, the irreligious and voters not employed full time. According to the New York Times exit polls, two-thirds of those voting for Mr. Biden said they were voting primarily “against the other candidate.”

President Trump received over seventy million votes, or the second-highest number in the history of the United States, eclipsing even winning candidate Obama in 2008. Trump won both white men and white women voters (while losing some ground) but registered gains with blacks, Latinos, and LGBT voters (% increase over 2016). Whether you loved or hated him, it’s fair to say he had the worst four years of media coverage in modern American presidential history (deserved or not), and somehow gained over seven million votes!

Mr. Biden has called repeatedly for reconciliation and stated bluntly he will work as hard for those who voted against him as for those who voted for him. These are exactly the right words for our times. The country is deeply divided, and until we stop referring to one another as enemies, Nazis, morons, etc. we cannot move forward. With President Trump out of the White House, the “but Trump” excuse for rudeness or vulgarity has expired. President Biden will have his hands full restoring dignified disagreement.

The exasperated foreign coverage of the election was amusing. Yes, there are many more efficient ways (to have a Presidential decision) than holding fifty state elections. But these are, and will remain, the UNITED STATES of America. The Soviets held very fast, very efficient elections: it was not an improvement. Those Americans calling for a more centralized, national vote have either (1) never worked in Washington, or (2) forgotten their civics lessons. The system is working well, thank you very much, and we’ll keep it. President Trump’s claims notwithstanding, we only started “calling” elections on election night in the 1960’s with the advent of television and polling. There is no reason to consider systemic change because it takes a few days to finish vote counting, or to conduct a recount.

One bright spot was the dog that didn’t bark. Thus far, there has been no government commentary about possible foreign activities to affect the actual voting. If that holds true, it would appear that the United States Cyber Command, Department of Homeland Security, and the Intelligence Community accomplished the mission.

For the second time in as many Presidential elections, pollsters made fools of themselves. Chagrined after their 2016 fiasco, which fostered some of the initial paranoia about President Trump–since after all, he couldn’t have won the election fairly based on what the polls predicted–the pollsters believed the 2018 mid-term results proved they had adjusted and were once again accurate. What they forgot was President Trump was only figuratively on that ballot, and the massive 2020 blue wave the pollsters imagined only demonstrated they were once again looking through the wrong end of the telescope. Citizens of all stripes should remember that polling is roughly akin to fortune telling: you see mostly what you want to see, and that’s not necessarily what will be.

On the other hand, massive kudos to the prognosticators who looked at the demography and changing State voting rules and identified where the “red mirage/blue shift” would happen. In case you missed it, this was the concept that President Trump would hold an advantage in some states at the end of election day, but as the counting went on, that edge would narrow and disappear. To those claiming the constant erosion of support for President Trump in the final state election tallies is evidence of fraud: sorry, that’s not the case. States who counted absentee ballots late demonstrated the effect of greater Democratic Party representation in those votes, that is all.

Progressives and Democrats dancing outside the White House, . . .

Whither Progressivism? I still have friends who say this election was only close because the Democrats ran a moderate, and the result would have been a blue wave with candidates Sanders or Warren. The notion of either of them capturing Pennsylvania or Arizona, let alone Georgia? I’ll leave the last word to Representative Abigail Spanberger (D-VA), a moderate Democrat and former colleague of mine who oh-so-narrowly won re-election. Leaks from the House Democratic conference call on Thursday had her screaming at Speaker Pelosi and others, “We need to not ever use the word ‘socialist’ or ‘socialism’ ever again. . . . We lost good members because of that. If we are classifying Tuesday as a success . . . we will get f—ing torn apart in 2022.” The House Democratic majority may be in the single digits when all the races are decided. And Progressives should avoid looking at State results, where the GOP gained control of several states just prior to redistricting.

The GOP danced in the Statehouses, gaining at least one, holding total control in twenty-three.

This year, as in several past elections, pundits claimed that the Republican Party was doomed because demography is destiny. That is, younger voters skew liberal and Democratic, so they will stay that way in perpetuity. Or minority voters do, and the Unites States will shortly be a non-white majority electorate. So Democrats win. ((Brief aside: population estimates for China all the way through the 1970’s showed accelerating growth. Demographers joked that the modal person on the planet was an eighteen year-old Chinese female, and nothing reproduces itself like an eighteen year-old Chinese female. Demography is destiny. Except the Chinese Communist Party had other ideas, and the will to enforce a draconian one-child policy. They were so successful they halted Chinese population growth, because political demography is not destiny, it’s a variable. People change.)) Young people want free stuff and fewer restrictions. They grow up and get jobs and hate the high taxes. They buy a house and resent the loud music from the bonger next door. Minority groups refuse to act like monoliths, because they are comprised of real people, not stereotypes: for example, Latinos overwhelmingly do not identify as “people of color.” While it is undeniably true the Democrats capture the most minority votes, the GOP has gained an increasing share of the black and Hispanic vote in the last several Presidential elections. Both parties will continue to evolve and compete for all voters. . . for that is what they do.

The Media? Where to start? Major media organizations decided that President Trump was a unique threat to the American experiment and therefor adopted the stance of active resistance to his administration. Will they reclaim any semblance of nonpartisan coverage, let alone objectivity? Unlikely. President Trump was a major boon for the bottom line of these media, and that is at an end with the end of his Presidency. Where do they go for eyeballs, now? Can they possibly resist covering former President Trump?

What about President Trump? While it is possible he’ll just walk away from politics, it is very unlikely. Late in the election cycle, former President Obama broke with tradition and campaigned heavily against President Trump; former President Trump won’t even consider staying above the fray. Trump will resume his role as Tweeter-in-Chief, grabbing headlines with outrageous comments and over-sized rallies. Needless to say, any sputtering of the economy or increase in coronavirus cases will yield a Trumpian tweet-storm of ridicule. Nothing would more salve his ego then attempting to oust President Biden, so he’ll remain in the mix.

Trumpism as a movement? It’s future depends on what you think it is. If you view Trumpism as a collection of racist, misogynist, ignorant and hateful ideas, then Trumpism will recede back onto the fringes of the American polity. But Trump’s view of China as a problem, not a partner? Already mainstream in foreign and economic policy circles in DC. President Biden will have nothing good to say about President Putin, but he’ll be hard-pressed to develop a more oppositional Russia policy. The Wall is over, but support for immigration is flagging, and both parties admit immigration reform is essential, or another wave of child refugees is likely. Protecting the working class from the ravages of globalization is now a rare area of bipartisan agreement. Oftentimes, Trump’s extreme words belied mainstream thoughts. If he were at all introspective, he might realize how easily he could have won re-election with a little moderation.

So we’re headed for a period of Divided Government, which has gotten a bad reputation of late. The “Not My President//the other side is Evil” stuff really got started after Bush v. Gore in 2000 and became steadily worse. By the end of the Obama presidency it deteriorated into the Merrick Garland Supreme Court debacle, a preview of most of the Trump presidency as nothing useful could pass both Houses of Congress and be signed by the President. Let me counter all that by stating that divided government is something America traditionally has a genius for, and we should welcome the chance to re-awaken the spirit. Our worst policies happen when one party controls both the executive and legislative branches, as they inevitably overreach. A willingness to compromise among the three branches has previously and can again result in laws and policies that are supported by the vast majority of Americans. Not accepted under force of law, not resented but accommodated, but supported as the best for all.

Finally, the closeness of the election should put to bed some of the more extreme and unwise ideas: dumping the electoral college, conjuring up new states, creating a national election, packing the Supreme Court. The system worked, people: leave it alone. In the end, the Electoral College will reflect the popular vote, and will exaggerate (a positive thing) the size of Mr Biden’s victory. Adding states fixes nothing, nor does adding legislators! Could you imagine the chaos if we were amidst a national recount right now? And the Supreme Court has nine legitimate justices, quite capable of doing the job assigned by the Constitution. There is no constitutional provision they have to be liberal, they just have to be confirmed.* The urge to change the system every time one is unhappy with a candidate, a party, or a policy is immature. As The Beatles put it, “You say you’d change the constitution, welll-llll, you know, we all want to change your head.”

“Don’t you know it’s gonna be . . . alright”

We’re not out of the woods yet. President Trump could still be truculent in the months left in his administration, and his supporters could begin a “lost cause” mythology. Supporters of President Biden must resist the overwhelming urge to use the power of government to persecute former officials of the Trump administration: that is the stuff of banana republics, not our United States. All told, I’m optimistic the country can regain some normalcy and make divided government work again.

* To those who continue to claim the denial of Merrick Garland somehow invalidates the nomination of Justices Gorsuch or Barrett or both, let me put this argument to bed. Yes, it was completely hypocritical of Majority Leader McConnell to claim he was upholding some standard in denying Mr. Garland a vote. But, there would have been no difference in the Supreme Court. McConnell should have simply held the hearing, held the vote, and failed to confirm Mr. Gorsuch. There was ample historical precedent for this, including most recently Mr. Bork's nomination. If he had chosen this path, we would have ended up with the same court as today, but without this silly argument about non-existent precedent.

Perspective

I write this on the morn of election day, in the Year of Our Lord 2020 (and what a fraught phrase that is!).

These past few weeks, I have noticed increasingly tense private comments and media commentary from those NOB. People cast this election as Good versus Evil. They question any outcome other than the one they want as fixed or fraudulent. They ascribe the worst of intentions to the other side: Racism or Communism, Fascism or Lawlessness, Theocracy or Enforced Atheism. Major media sources have articles about ‘how to survive election day’ or ‘how to prevent an election-induced panic attack’ or ‘how to deal with them,’ the loathsome other.

I don’t see it. First off, hyperbole sells papers (or ratings), so to speak. And people naturally engage in it. But do you really believe it? Imagine this: thirty years from now, your great-great grandchildren ask you: “what did you do in the great battle of good versus evil, Gramps?” You take a deep breath and intone, “Well, I liked a bunch of FaceBook posts, I shared some disparaging pictures on Instagram, I did a mess of re-tweets, and I voted!” Harrumph. No, if you really believe this is a metaphysical contest of Good versus Evil, you would be cleaning your rifle and organizing for battle. But you’re not. Because it isn’t.

I continue to suggest this election is simply, well, another vote. That the trends which led to the Trump Presidency remain in effect, and that President Trump is more a symptom of those trends than the cause (although I admit he contributes, oh, does he contribute!). What are those trends?

  • The coarsening of our culture. It is now acceptable to use public vulgarity to refer to elected officials. People attack one another not as “wrong” but as racist or anti-American. Those with whom you disagree must be hounded out of restaurants, or off social media, or out of jobs.
  • The acceptability of violence. Have a traffic dispute? Shoot it out. Police default to escalation, again and again and again. Looting is either promoted or defended as the associated protests are mostly peaceful (a wonderful euphemism, that).
  • The reliance on emotion or feeling over facts. Masks work, people. The Y chromosome is real, folks. The climate is changing, y’all. Everybody was once an embryo (and vice versa). One can argue with how we put those facts into perspective for public policy, but now we simply choose to ignore the ones we don’t like.

And that’s just off the top of my head. So we’re doomed, right? Nope, not at all. History provides a clue, for those willing to study and learn from it.

The 1864 election looked to be a cliff hanger until Generals Grant and Sherman provided military victories and the resulting enthusiasm carried Abraham Lincoln in a landslide to a second term. You want a Good versus Evil election? Lincoln versus McClellan, who wanted an amicable peace permitting the continuation of slavery in the South. You think it’s violent now? How about an election during a civil war!

What’s the lesson for today? Lincoln’s Second Inaugural Address is a masterpiece of brevity and grace. In the face of hundreds of thousands dead, facing more violence to come, he spoke only of reconciliation:

With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan

Abraham Lincoln

Lincoln put his policies where his words led, clearly articulating that mercy–not retribution–would be the defining characteristic of the reunited Union. His stand was so powerful that when he was assassinated by the very enemies he welcomed as fellow citizens, his Cabinet continued his merciful policies amidst cries for general vengeance. If Lincoln could forgive the South, how can we claim to be more aggrieved?

So take a few deep breaths and enjoy Fall today. Have a glass of wine or bourbon and go to bed early tonight. Wake up tomorrow to a new day, whoever is President-elect. Make a commitment to be more merciful to those with whom you disagree. It’s a great start.

“For the measure with which you measure shall be measured out to you.”

Matthew 7:2

Words

They are funny things, those words. Anyone who travels to faraway places and has to live by gesturing instantly recognizes how critical they are. Sign language aside, words are critical to communication. It’s one thing to travel to Lithuania and see a sign you can’t quite understand; it’s something else to see a sign whose characters are not of your ken! Words are important. Edward Bulwer-Lytton wrote “the pen is mightier than the sword” and we nod, because a man armed with the latter can kill only one at a time, but a man armed with the former can kill en masse.

At the same time, words are so commonplace we take them for granted. Writing well takes time and effort, while writing a lot is easy. The French polymath Blaise Paschal once ended a letter thus: “I have only made this letter longer because I have not had the time to make it shorter.” We downplay the effect of words: “Sticks & stones may break my bones, but words will never hurt me” is a great children’s rhyme and terrible psychology. “Deeds not words” clearly places the active life as more important. Any police detective (or teacher, or priest, or . . .) can tell you that when we want to dissemble, we become voluble. That is, our lies involve more words than our truths. “Let your ‘yes’ mean ‘yes’ and your ‘no’ mean ‘no’; anything more is from the Evil One.”–Matthew 5:34.

Modern technology even fills in words for us–mostly wrong ones, to much hilarity. The Internet is a source of unending streams of words, including this blog. Twitter will test whether the natural process of evolution continues. It has reduced communication to cue-less, clueless tweets, where words are replaced by emojis, and emotions are more highly-prized than thoughts. It remains to be seen whether this particular advance in communication will be naturally selected to survive.

The power of words depends upon their meaning. After all, words are just collections of letters representing sounds. If we agree what a word means, we can use that understanding to accomplish much: to barter, to pray, to argue, to convince, to plead, to congratulate, to joke, to love. But only if we understand the words themselves, and they–the words–are not static. I think I first realized I was a conservative of sorts when I felt the keen desire to stand athwart the highway of progress and say “No further!” to ever-worse grammar and usage. The other day, I saw a reference to the enormity of a baseball stadium (“Why, was it Yankee stadium?” I mused). But awful used to mean “worthy of awe” and to fathom was to measure (the distance of one’s arms outstretched).

Some suggest that the hidden power of the English language is its ability to adapt: to change meaning as necessary, to borrow words and phrases from other languages, to make new words easily. I agree. Yet in the end all the flexibility and nuance and versatility must yield to one thing: meaning. And the meaning of words is a two-party action; are you inferring what I’m implying? I have never forgotten the Washington DC story about a guy who lost his District government job for using the word “niggardly” which a co-worker thought was a racial slur. The there’s this New York Times piece (a very interesting one about the Defund the Police effort in Minneapolis) that ends quoting an activist who uses they/their pronouns: as a result, it is impossible to understand what they meant or to whom they were referring!

It goes way beyond simple homonyms or even words with new, changed meanings. We give words meaning based on how we feel about who says them. Check out these quotes:

“The only thing we have to fear is fear itself.”

FDR, First Inaugural address

“We are at war, . . . I ask you to be responsible all together and not to give in to any panic”

Emmanuel Macron

“Don’t panic, but don’t think for a moment that he or she doesn’t really matter. No one is expendable. Everyone counts, it takes all our efforts.”

Angela Merkel

“Don’t let it dominate you. Don’t be afraid of it.”

Donald Trump

“Don’t Fear the Reaper”

Blue Oyster Cult

Okay the last one was just an excuse for a video, but hey, oddly appropriate, no?

In the cold spacing of text on the page, the quotes are quite similar. But how we interpret those quotes comes through a lens of exactly who said just what and when. The words matter, but just so. When the meaning of words becomes a point of contention, democratic discussion becomes difficult. If we can’t communicate, we can’t argue, we can’t even discuss, and we can’t ever agree.

I noticed this recently in a social media discussion spurred on by the Amy Coney Barrett nomination for the Supreme Court. And it bears on the meaning of the word “handmaid.” Some of my friends knew the word primarily from Margaret Atwood’s The Handmaid’s Tale, and they inferred a negative connotation of feminine submission. Which is accurate IF your point of view stems from Atwood’s dystopian novel. But the word has a historical association which is positive, connoting agency demonstrated by willingness to align one’s will with God’s Will (To be concise, Adams’s sin was to place his will over God’s, while Mary’s fiat reordered mankind’s relationship with God back to what He originally intended). I’m not asking you to believe any of that, but you must acknowledge this other interpretation was the primary understanding of the term handmaid from antiquity until, oh, say 1985. If you hear the word handmaid and recoil, while I hear it and mutter “thanks be to God,” we’ll have trouble discussing it further.

Words matter. They can inspire people to do amazing things, or strike fear into the innocent heart. But only if we know what they mean. “I do” is a memorable phrase only if it means something more than “I do, mostly.” I wonder: is our societal stress caused by misunderstanding (willful or unintentional), or is the lack of agreement over meaning the symptom of that stress?

A Really Old Car

There was a news item the other day you might have missed, in all the to’ing and fro’ing over the passing of Justice Ruth Bader Ginsburg. By the by, I found the trolling over the death of this great American to be in bad taste. People on both sides immediately began arguing over her Supreme Court seat like greedy relatives clutching at jewelry. How about a moment of silent reflection or a prayer, in place of politics, calls for violence or virtue signalling?

But this is not about that. It’s about the news you missed. Seems they discovered the first automobile ever created. Intact. And still functioning, if by functioning you mean capable of moving its passengers forward under its own power, which was/is not much. Which is pretty amazing for a two-hundred and thirty-one year old piece of equipment.

This is a really old car. Really.

Now most cars don’t last a decade, but back in the day, they built them to last. Its longevity stems from the fact the owning family kept up with the maintenance, periodically making small changes here and there, but mostly because the family still had the original owner’s manual–on parchment!

The car ran on burning logs, but was eventually upgraded to charcoal & steam. There was that time a nephew decided to pour ethanol into the water pipes in a misguided attempt to “supercharge” performance. That explosion precipitated a replacement, gas-powered engine for the car and a trip to reform school for the nephew.

The family likes to tell the story about the odd shaped device near the driver’s seat: it easily held a Big Gulp, so it must be a cup-holder, or so they thought. But upon consulting the manual, they realized it was originally a spitoon which had transformed into an ashtray before settling on its current usage.

Of course the car had to change with the times: pulling into a gas station and asking for fireplace logs is a drag. Replacing the solid tires with inflatable ones was very popular, but then there were those annoying flats. But the family kept returning to the manual to see what was what, and why things were the way they were. And to understand how all the various moving parts worked together to create a functioning . . . car.

When Uncle Rico got a little tipsy and tried to drive it into the lake, claiming it would float, the car did not behave like a boat, because it was a car. The manual helped explain how to dry it out, and if the family had wanted, they could have used the manual to figure out how to seal the undercarriage and make it float. But then it would be a floating car, not a boat.

What’s the point, you ask (if you haven’t been checking the links above)? Well, obviously, it pays to know something about a device, a vehicle, heck even a recipe before changing it. Not just what it says, but what did the people who originally designed it mean when they wrote the manual. If you’ve stayed with me this far, but still haven’t caught on, you just received a brief parable on the judicial concept of originalism.

Why? That goes back to my original lede, about the late Justice Ruth Bader Ginsburg. When I heard she had lost her battle with cancer, the first thing (after a brief prayer) I thought of was how happy she would be to see her good friend Antonin Scalia again. When I first mentioned their friendship (upon Scalia’s death), I was scolded by some progressive friends saying “the notorious RBG” was only being polite if she did indeed say anything nice about Scalia. Au contraire, they were close friends whose families spent New Year’s Eve together.

Scalia was the chief proponent of originalism, and he was so successful that he changed the nature of the argument over constitutional law. Justice Elena Kagan, no conservative herself, famously said “we are all textualists now” (textualism being almost identical to originalism), not suggesting she agreed with Scalia but that because of the Scalia’s influence, all justices had to contend with this judicial philosophy in the future. And they do. Which is a good reason to understand the concept–even if you don’t agree–and even at the cost of reading my tongue-in-cheek car story. And no, there was no “oldest car” found.

Finally, if there was anybody Justice Ginsburg should have loathed, it was Antonin Scalia. He skewered her opinions and reasoning, and she returned the favor. I imagine their debates in the afterlife would be standing room only, except they must agree on everything now. Few of us can aspire to the greatness of these two figures, but in their personal friendship despite professional differences, we can see a model to emulate, and one sadly in great need today.