What Just Happened: Gaza

Israel warplanes and artillery mercilessly bombed Palestinian civilians trapped in the Gaza strip. The Israeli government evicted Palestinians from Jerusalem neighborhoods to secure Jewish control of the city. Jewish mobs dragged Palestinians from their cars and killed them.

Or . . .

Hamas indiscriminantly launched hundreds of rockets into Israel. Palestinian mobs threw rocks down on Jews praying at the Western Wall, and set fire to cars and synagogues elsewhere.

Or . . .

Cynical political leaders on both sides used a violent confrontation to further their own positions. Biased media reported parts of the story to get you to take sides. Gullible people who should be researching the situation instead shared and tweeted and emoted about things like international law and war crimes about which they knew little.

I’ll review the facts, you decide!

The current flare up–and remember, there have been countless ones before this–began in a courtroom. The Israeli Supreme Court was set to decide whether a group of Palestinians could be evicted from the Sheik Jarrar neighborhood of Jerusalem. The Palestinians had lived there since 1948, after having been displaced during the original Jewish-Arab conflict. The neighborhood had been Jewish prior to 1948, but the Jordanian government, which seized all of Jerusalem during the war and expelled the Jews, now had thousands of Arab refugees (there were no people called “Palestinians” at this time, as the term was a general one for the region, and not used for any specific people. It would be like referring to Ohioans as Midwesterners: true, but not specific). Jordan decided to settle displaced Arabs in former Jewish properties with the approval of the UN Relief and Works Agency (UNRWA). While this was a practical solution, it did violate concepts of international law which forbid the re-titling of personal property forcibly seized pursuant to war.

Even the Jordanians respected this precedent, so despite Palestinian claims, Jordan never gave them proper title during the next twenty years, and Sheik Jarrar remained a Jewish neighborhood with Arab residents. The Israelis reclaimed all of Jerusalem in the 1967 war, and began systematically removing Palestinian squatters, both by legal and illegal means. This activity has proceeded in fits and starts for fifty-three years. At one point, Palestinian residents of Sheik Jarrar agreed to a compromise to be permitted to stay indefinitely as long as they paid rent, on which they subsequently reneged. The Israeli Supreme Court finally ruled last year that the Palestinians had to vacate the property by May of this year, but last month delayed the eviction to let the Israeli Attorney General take one more look at the case.

Point #1: International law is clear that these specific properties are Jewish and the Israelis have every right to evict the Palestinians. That said, the Israeli government has also evicted thousands of Palestinians without proper legal authority, and denies Palestinians the “right of return” to their former properties in Israel, the same right they are enforcing in Sheik Jarrar.

In anticipation of the end of the Muslim holy period of Ramadan, and the expected Israeli Supreme Court decision, Palestinian youth began gathering nightly at the Damascus Gate, a popular location along the Old City wall. Local Jewish authorities responded with riot dispersal methods before any real problems happened: perhaps with the intent to defuse, but ultimately inflaming the situation.

Jewish extremists gathered near the al-Aqsa Mosque on May 10th to celebrate “Jerusalem Day” and the recapture of the holy city during the 1967 war. These same marchers demanded access to al-Aqsa and were denied by Israeli security forces, but they subsequently engaged in acts of vandalism and violence at various locations in and around the city.

Palestinians responded by occupying the Temple Mount, the site of the Dome of the Rock (al-Aqsa), and began throwing rocks down on Jews praying at the Western Wall. This is a time-honored Palestinian technique which puts the Jewish authorities in a bind: ignore the rock throwers and Jews will be killed at the Western Wall. Respond, and that requires forcing your way up a narrow staircase and occupying part of the sacred Muslim ground on the Temple Mount. Almost always, the Jews choose the latter, resulting in tear gas and rubber bullets on holy ground, but in the end, an end to the fatal rock throwing.

Point #2: Every Israeli-Palestinian conflict begins with a series of action-reaction-overreaction cycles. The youths did not spontaneously gather; they were encouraged in case the Israeli court issued a ruling. The police did not have to disperse the original crowd. The Jewish extremists did not need to approach al-Aqsa. The protesters did not have to throw rocks from al-Aqsa. Same as it always was.

Next, Hamas began launching thousands of un-aimed rockets into Israel from Gaza, to “protect the dignity of the al-Aqsa Mosque from the Zionist occupiers.” To review, Hamas is the terrorist organization that seized control in Gaza in 2007. Their website states Hamas is a “popular, patriotic Palestinian, Sunni Islamist movement that resists the Zionist occupation.” Wait, isn’t one man’s terrorist another man’s freedom fighter? Why yes, but with whom do you agree? Hamas is a terrorist organization according to the USA, the Israelis (‘natch), the European Union, the United Kingdom, Canada, Japan, Australia, New Zealand and others; Russia, China, Syria, and Egypt support Hamas. Hamas denies the Holocaust, and while publicly suggesting a willingness to negotiate with Israel, when speaking in Arabic to Arab populations, cites the ‘worldwide Jewish conspiracy’ and the religious duty to kill all Jews everywhere. The Israeli government would have a better chance negotiating with the Illinois Nazi Party.

Israel has the world’s preeminent anti-missile system, called Iron Dome, which can intercept these Hamas attacks. Except no system is 100% effective, and since the Hamas rockets are unguided and go just about anywhere, even the successful intercepts can result in large chunks of metal falling from the sky. And civilian casualties. Not to mention the fear factor of sirens wailing at all hours of the day and night, as Israelis scramble to get into safe-rooms in their homes (Israeli codes require them) or community shelters (provided by the government–remember this point for later). So the situation becomes intolerable for the Jewish people, even if casualties remain low. Thus Israeli leaders face a challenge: wait out the attacks, using up expensive Iron Dome intercepts on cheap Hamas rockets, or go after the launching systems and the people who push the buttons.

In Gaza, the Hamas leadership occupies a densely-populated (ranked as a city, it would be 43rd) urban area. It is, in effect, an urbanized refugee camp, which Israel can effectively blockade when it wants. Yet somehow, Hamas manages to smuggle in building supplies to dig hundreds of tunnels, both to further smuggling efforts into Egypt and to infiltrate terrorists into Israel proper. Note that Hamas does not insist upon safe-rooms in Palestinian high-rises, nor does it build community shelters. In fact, Hamas is infamous for co-locating its weapons and headquarters in schools, hospitals, and in this conflict, even a media center. Prior to the ceasefire, two-hundred thirty Palestinians and twelve Israelis had died.

The challenges of urban counter-strike operations

Point #3: In any Hamas-Israeli conflict, civilian casualties will always be one-sided. Israel can try all they want to limit Palestinian casualties, but Hamas is actually seeking more Palestinian casualties: more martyrs, more innocent bodies for the international media to cover, more calls for revenge. There is no accountability for Hamas, which does not need votes because it has the guns.

If the Israelis can defend against the missiles barrages, and striking into Gaza leads to inevitable civilian casualties, why doesn’t the government just wait it out? While this sounds attractive as an option, it has yet to work. Hamas and other militant groups have launched literally thousands of rockets into Israel in the last twenty years. The UN has even labelled these attacks as “terrorism” and oftentimes the Israelis make little or no response. However, when the attacks occur en masse, or seem aimed at specific areas (like Tel Aviv or Jerusalem), the Israelis respond. Can you name a country which stands by and suffers thousands of cross border attacks without responding? I can’t either.

The Israelis have physically invaded Gaza before, and could occupy the entire Gaza strip. However, doing so would require an extended urban military operation, resulting in tens of thousands of casualties and the destruction of most of the property. In the end (under international law), the Israelis would assume responsibility for the homeless refugees in an urban wasteland.

So Israeli government responses are a fine-tuned political calculation: enough force to reassure citizens and inflict pain on Hamas without causing an international outcry. Yet Israel’s national government is a precarious coalition. “Bibi” Netanyahu’s party has never achieved more than thirty percent in four elections over the last two years, so he remains Prime Minister in a caretaker role as the elections continue. And there is a powerful impetus to play the hard-line “warrior” leader in the meantime.

Point #4: No one should ignore the role internal Jewish politics plays in these crises. Jewish extremists wish to expel all Muslims from Jerusalem and elsewhere, and their small political parties play a crucial swing-vote role in determining the rise and fall of Israeli governments. No Israeli politician is ever penalized for acting or reacting too harshly to external threats; one (Yitzhak Rabin) was assassinated for being too willing to negotiate.

One new thing in this conflict was the effect of social media, which abetted the spreading violence into more and different areas. Using social media apps, Jews and Arabs began making claims about atrocities committed by the other side, and organizing to take revenge. This cycle witnessed Jewish mobs dragging suspected “Arabs” out of cars, and Israeli Arabs (there are almost two million of them living in Israel) forming mobs to burn cars and synagogues.

Point #5: Once again, social media demonstrated how it can be a tool for good or evil.

So, to wrap it all up. Does Israel have a long history of abusing the rights of Palestinians? Yes. Have Arabs and Palestinians constantly tried to eliminate Israel and the Jews since the founding of the state in 1947? Yes. Is Israel strong enough to defend itself against any threat at this time? Yes. Does Hamas employ terrorism simply to provoke Israel? Yes. Is Israel legally justified in responding to Hamas missiles? Yes. Has Israel ever offered a two-state solution to the Palestinians? Yes. Does current Israeli politics practically prevent a similar offer now? Yes.

This latest spasm was a calculated effort on both sides: by Hamas, who had virtually nothing to lose, and perhaps could incite leftist opposition in the West (which it did). For Prime Minister Netanyahu, it was a chance to look the part of a forceful leader and test whether President Biden would back him (he did). Hamas has enough propaganda film for an entire season on PBS; the Israeli military believes they destroyed a significant amount of Hamas tunnels, launchers, and rising leaders.

The ceasefire will hold, because both sides can claim they won, and both sides have nothing more to gain at the moment. But the war goes on, as it has, since 1947. Whether the next spasm of violence comes from an arrest, a bombing, a riot, or an eviction, it will come. While the Jewish and Palestinian people continue to suffer, leaders for both seem unable to find a way to separate them, equitably, so they may live in peace.

What ails America?

It seems like Americans agree on few things these days. Perhaps the one thing almost all Americans agree on is something is wrong in America. Even there, the agreement is only skin-deep: progressives and conservatives have decidedly different opinions on what is wrong, yet agree that something is wrong.

For conservatives, America has lost its moral bearings, forgotten its past, and seems dead set on atomizing into various victim-groups competing for an ever more debt-fueled federal largess. Progressives see a people unwilling to remember its failings, unable to accept new rights claimants, blind to racism, sexism, and ever-greater economic inequality. For the moment, I’m willing to stipulate that both are correct, and at the same time, totally irrelevant. Why? Because both are focused on symptoms, not the problem.

America is unique among nations because it is a nation based on a notion. That notion is a complex mix of individual liberty, collective responsibility, and the right to be left alone. It was heavily influenced by English common law and traditions, and deeply embedded in a Judeo-Christian background. I would characterize that background as America’s Soul. The Founders, from a variety of religious backgrounds, were clear:

  • Washington: Religion is “a necessary spring of popular government.”
  • Adams: Leaders “may plan and speculate for Liberty, but it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand.” and “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
  • Franklin: “the longer I live, the more convincing proofs I see of this Truth–that God governs in the Affairs of Men. . . . I also believe that without his concurring Aid, we shall succeed in this political Building no better than the Builders of Babel.”

I am not engaging in the tiresome “is America a Judeo-Christian nation?” argument. I am stating that the notion that is America rests upon a Judeo-Christian heritage, which is now only tenuous. The Deism that animated so many of the Founding Fathers was a Christian heresy (technical term, not derogatory). Their ‘Watchmaker’ God was not Zeus; He only makes sense as a derivative of Yahweh. And that connection is practically lost today.

The notion of America has changed subtly over time. Jefferson foresaw a nation of land-owning farmer-gentlemen. Lincoln envisioned a born-again Republic free from its original sin. Roosevelt sought solidarity among the classes and the birth of a world power. Reagan proclaimed the triumph of that power and renewed personal freedom.

All different, all variations on a theme.

The American people are once again in the process of debating that theme. During our recent visit to the States (grandkids & vaccinations), Gallup released poll data showing, for the first time, Church membership in the United States fell below fifty percent. As recently as the turn of the century, almost seventy percent of Americans belonged to a Church, and the decline since has been precipitous. This is something new: the theme is up for discussion, but so is the background.

The answer is not simply a call to return to the pews (as much as I would welcome that). America experienced a series of Great Awakenings, Protestant revivals that corresponded to various American crises. But today’s problem is not simply the dramatic decline in American Protestantism, but the deeper loss of any American connection to its Judeo-Christian heritage.

“Who cares about religion, anyway, can’t we just live by the Golden Rule?” That rule exists in nearly all religions and cultures, so I would respond with “how has that worked out for the world so far?” Its secular limits are many and obvious: “others” not defined as people, the narcissist who expects to be taken advantage of, the problem of scale. The Judeo-Christian elaboration on the Golden Rule provided means to address these problems, and provided a check on the way we respond to each other’s disagreements. That people at times violated these rules no more invalidates the rules than a murder invalidates the crime of murder.

This all plays out in complex ways, across a spectrum of issues. The First Amendment guarantee of freedom of religion was a rational attempt to avoid favoring one religion over another in order to avoid the religious wars which plagued Europe. Extended today to the relationship between religion and unbelief, it becomes untenable: you can’t interpret law to be neutral to both a positive concept and its denial. This has lead to increasingly complex and contradictory Supreme Court rulings, wherein individuals seek more restrictions on religious activities and various faiths seek more and more exemptions from existing law.

Shorn from the Christian dictum to “care for your neighbor (and who is your neighbor?),” conservatives feel free to ignore family separations and leave the old and sick vulnerable to pandemia. Progressives discover a new Gospel. In their telling, Jesus says to the rich man, “Go, support a huge government program for the poor, use the right #hashtag, and you will inherit the Kingdom of God.”

Science advances apace, but in what direction? Moral questions of whether we should do something are pushed aside in favor of simple utilitarian answers. Scientists in California and China teamed up to create chimeras: embryos that are part monkey, part human. They claim to be addressing the need for more organs to transplant, and deny any ethical issues. Should we follow this science?

The absence of Christian charity in our exchanges should be obvious: it is why we often immediately question the motives of any who disagree, characterize any transgression as evil (I would say mortal sin), and refuse to offer or accept simple forgiveness. Our American system of government is full of checks and balances, and therefor it requires compromise to function. But now both sides seem more interested in scoring points or dominating, not cooperating.

I could cite a thousand examples, from hate crimes to tax policy to road rage to immigration to, well, you get the point. America is losing, perhaps has lost, its Soul. It wasn’t the fault of any faith, political party or movement. It wasn’t simply the aggregation of a trend by millions of individuals deciding just to sit home and watch the NFL on Sunday. It happened over a long period of time, mostly as a result of neglect: a simple lack of understanding of the role our Soul played in the notion of the nation of America.

Am I overstating the role of Soul? Look at the Presidents we most admire, and see how they all intuited, and used, our reliance on Soul. Lincoln, himself not a Christian, was the greatest practitioner: calling on God time and again, citing our better angels, readily pulling memorable quotes from the Bible. Roosevelt’s “nothing to fear” line directly mirrors “Be not afraid” while he characterized the New Deal as “the path of faith, the path of hope, the path of love.” Reagan constantly borrowed the optimistic view characteristic of Christianity.

As Lincoln so well put it, “‘A house divided against itself cannot stand.’. . . I do not expect the Union to be dissolved – I do not expect the house to fall – but I do expect it will cease to be divided.” Americans face a choice: what is to be our Soul? There has to be an underlying principle to our notion of a nation, one that all Americans can accept. Just as not all 18th Century Americans were Protestants, our new Soul need not be the creed for every American, but it must be accepted by all.

I recently watched an entertaining debate between Alex O’Connor, a well-followed British atheist who runs The Cosmic Skeptic YouTube channel and Bishop Robert Barron, the prolific Catholic apologist of the Archdiocese of Los Angeles and Word on Fire.

Two hours long, and with some high-fallutin’ words!

During the debate, O’Connor noted that as an atheist, he has an advantage in that he need not put forward a rival worldview, but only need point out inconsistencies in the faith-view; the onus was on those who believe. This is absolutely true in such a debate, but I believe the opposite pertains in the argument over America’s Soul. There, the existing connection (to Judeo-Christian beliefs) has been challenged, so the onus is on the challengers: what comprehensive, attractive and feasible concept do you propose?

If we were a nation based on race or ethnicity, this discussion would be unnecessary. But as a nation based on a notion, we must not only have the discussion, we must come to a conclusion. Arguing against the Judeo-Christian background is not enough; in the end, what holds US together?

Data, Numbers, & Hate

A few posts back, I promised to explore the rise in anti-Asian hate crimes. First let me explain two challenges: one is the difference between data and numbers, and the other is the difficulty in determining intent behind an action.

First, I think we all know what numbers are, but how to distinguish them from data? Data are just numbers that have been processed in some way to make them useful in comparing or combining. A simple example: if I told you the temperature in Cincinnati today was 40° but only 20° in Ajijic, you might assume Ohio was warmer than Jalisco, and that would be wrong. Those are numbers, not data. The numbers are in different scales (Fahrenheit and Centigrade); placed in the same scale, they become data and we can compare.

Another example: I just saw a headline (later revised) that said “One hundred fully-vaccinated people in Washington State have gotten Covid” which sounds scary. However, those one-hundred victims came out of a pool of 1.2 million vaccinated people in Washington. With context, the story was that less than .01% of vaccinated people in Washington later got Covid, which is reassuring, not scary. Processing numbers into data is essential!

Second, actions are easier to assess than intent. If I walk past you and don’t greet you on the street, was I angry at you, preoccupied, inconsiderate, unaware, near-sighted or some combination of all of the above. You can easily assess the fact that I did not greet you, but the cause becomes a matter of great conjecture, and I myself may not be able to answer “why?”.

You may have seen the claims of a great increase in the number of anti-Asian (sometimes referred to as anti-Asian/Pacific Islander, hence AAPI) hate incidents. Activists and the media tie the phenomenon back to the Trump administration and his blaming China for the Coronavirus pandemic in 2019. Let’s dig into the numbers (hint). The first point to understand is that the FBI has not published its 2020 crime data, so there is no single, national, data-set for hate crimes. Here is the last FBI graph:

The data are low, and hit an all-time low in 2015 before starting a gradual rise. The FBI data is not comprehensive, as law enforcement elements participate voluntarily, but it does cover more than fifteen thousand organizations representing over three-hundred million Americans.

In the absence of 2020 FBI data, what numbers do we have? The numbers cited in most major media reporting come from StopAAPIHate. Here’s the pull quote from their website: “In response to the alarming escalation in xenophobia and bigotry resulting from the COVID-19 pandemic, the Asian Pacific Planning and Policy Council (A3PCON), Chinese for Affirmative Action (CAA), and the Asian American Studies Department of San Francisco State University launched the Stop AAPI Hate reporting center on March 19, 2020.” I’ll set aside the question of using data from a group which set out under the assumption of an “alarming escalation” and just show their results here:

There are several potential issues here. The numbers come from the sixteen largest US cities, so we have an urban skew to the data. The numbers are very small: eleven cities had incident totals in the single digits, and four reported no incidents in 2019, meaning the data could go nowhere but up. The overwhelming number (eighty-eight of one hundred twenty-two) of hate crimes happened in just six cities: New York, Los Angeles, Boston, Seattle, San Francisco, and San Jose.

StopAAPIHate has other issues. Among the numbers it uses to buttress its claim of increasing hate crimes are: Google Search terms, slurs on Twitter, and any claim that China is possibly responsible for the coronavirus. The last one would make much of the planet guilty of anti-Asian hate crimes, including most of Asia. StopAAPIHate does not acknowledge other explanations or causations (e.g., the non-representative nature of Twitter, or the use of Google search to explain unfamilar words).

It is interesting to note that overall hate crimes declined by seven per cent in 2020, while anti-Asian hate crimes rose by one-hundred forty-nine per cent. It is also relevant to note that anti-Asian hate crimes account for only seven per cent of all hate crimes, and the following groups had more reported victims of hate crimes in 2019: blacks, whites (!), Hispanics, Jews, Muslims, Gays, and LBQT+. On top of that, there is the issue of attributing crimes based solely on the race of the victims. The Anti Defamation League (ADL) discovered a huge increase in anti-Semitic attacks back in 2017 when it included thousands of false, phone-bomb threats (to Jewish Community Centers and schools) conducted by an American-Israeli Jewish student. Still, the purported rise in anti-Asian hate crimes demands attention, even if the numbers are small both in absolute and relative terms. So let’s dig into the phenomenon further. We know who the victims are, but who are the perpetrators and what are the crimes?

According to the New York Times, the NYPD does have data about the identity of perpetrators in 2020. Of the 20 anti-Asian hate crimes in which arrests were made, eleven arrested were black, five were Hispanic, two were Black Hispanic, and two were white. This tracks with the FBI’s 2019 hate crimes data, and it tracks with anecdotal reporting of 2020 and 2021 incidents. And the Times has noted that so many of the perpetrators of these alleged hate crimes are either homeless, mentally ill, or both.

As to the crimes, the vast majority of hate crimes (against all victims) were verbal intimidation/simple assault (eighty percent) or vandalism (seventy-five percent). StopAAPIHate has added the category of “shunning/avoidance” which accounted for twenty percent of its reports.

I will spare my friends a long litany of specific events, categorized as hate crimes by activists and the media, which failed to be so upon further scrutiny. A large number are simple robberies or assaults where no evidence of hate, except for the ethnicity of the victim, was ever introduced. Some attacks do include language which supports a hateful intent, but when the perpetrator is mentally ill, can we rely on their words?

So are all these incidents wrong? No. The most famous ones do not stand up to scrutiny, but there was a trend towards slightly increasing anti-Asian hate incidents going back for four years. Is the trend overblown by activists and the media? Probably.

I have little doubt more people are making more hateful statements today than yesterday. One need only check social media to confirm it. The social fabric in the States is wearing thin, and people are increasingly escalating encounters. Those with whom you disagree are not just wrong, they’re evil, why, maybe even Nazis! If someone looks askance at you, they might be “dissin'” you, and you don’t have to put up with that in 2021, do you? Activists talk about “getting in people’s faces” and even small disagreements become political battlegrounds. The other day in the States, my dear wife made the mistake of asking a woman (at a public park) whether she had lost her face mask; the woman’s response assumed my wife was attacking her for not wearing one, when actually my wife had just found a mask, and the rest of that woman’s family was wearing masks, so she thought she was about to do a good deed. Not in this day and age.

Long ago, I was a daily runner, which meant I ended up running in places like aboard a ship in Kattegat, on the rolling plains of Kansas, in smoggy Budapest and uber-urban Tokyo. In three of those locations, the sight of a lanky, six foot-plus white guy running around merited just odd looks. It was only in the States where I had cars on rural roads cross the centerline toward me, strangers toss trash at me, or carloads of teenagers hang out the windows and swear at me. And that was back in the well-meaning twentieth century! So do I believe there is more hatred now? Sure.

Is there an epidemic of specifically anti-Asian hate? Probably not. And can the increase be tied to former President Trump? Only if you believe in a secretive cabal of New Yorkers, Californians, Blacks, Hispanics and even Asians waiting to follow his lead. No, there is something deeper going on here, and I promise to cover that in the near future.

What Just Happened? Hate Crimes, Atlanta, & San Francisco

A few blog posts back, I mentioned that the problem with race-consciousness is eventually, when one adopts this worldview, you see racism everywhere. And here we are.

A few days back, a very troubled young man killed eight people in a shooting spree around Atlanta, Georgia. Of course you heard all about it; the only person who didn’t was my wife, who happened to be under dental anesthesia that day, but later had no recollection of the original event or our discussion (“What are you talking about?” was her initial response).

The news script went like this: the suspect was a twenty-one year old white man who was a “religious fanatic” and belonged to an “evangelic group.” He claimed to be a “sex addict” who attacked “massage parlors” to eliminate the “temptation” they presented to him, and he told authorities he was on his way to Florida to attack the “porn industry” when he was apprehended. Six of the eight people killed were women of Asian descent (ages thirty-three to seventy-four years old!) who worked at or owned the massage parlors. A police spokesman, when asked to explain the motivation for the killing spree the day after the attack, related that the suspect “denied having a racial motive,” and when further questioned, the spokesman ad-libbed that maybe the suspect had “a really bad day” which led to the spokesman’s reassignment from his duties. (The quotes above all come from news articles)

Those are the facts of the case as we know it. The media spin was to place this story as the crescendo of a series of anti-Asian hate crimes that began with the killing of eighty-four year-old Vicha Ratanapakdee in San Francisco in January. Media news and commentary opined that the suspect (I am intentionally avoiding using his name in accord with the idea that ignominy deserves no recognition) clearly committed a hate crime, equal parts misogynistic and racial. According to a running count by Andrew Sullivan, the New York Times ran (as of March 19th) nine stories along this line, while the Washington Post went for the gold with sixteen! Network news parroted the same line. A few went so far as to claim white male fetish-sizing of Asian women was the underlying cause, with a dollop of white supremacist violence on top. Those who mentioned the police spokesman did so with incredulity that anyone would be so stupid as to (1) believe what the suspect said his motive was and (2) could ever say anything as stupid as he had “a really bad day.” I saw at least two reports that the removed police spokesman had once tagged a racist meme on social media, calling Covid19 “the virus imported from CHY-na.”

Here’s the New York Times running highlight box

Now what is the rest of the story? It’s still early, but so far not one intrepid reporter has uncovered a single text, tweet, or social media post expressing anti-Asian or anti-woman views by the suspect. In private discussions with his friends (which a few reporters have interviewed), the suspect told them he went to Asian massage parlors not because of race, but because those parlors “were the safest place” to acquire casual sex for money. And he was a repeat customer at two (of the three) places he later attacked. The suspect had long complained of a sex addiction, and had gone to rehab more than once, yet he remained plagued by his inability to control his sexual impulses. His Baptist congregation and his parents were well aware of his continuing struggle. In fact, the night before the attack, the suspect’s parents threw him out of the house, perhaps prompting the police spokesman’s “very bad day” comment.

According to a Times’ story and video, the suspect spent an hour inside his car outside the first parlor, then spent another hour inside the facility before he started shooting. We’ll know eventually what happened before the killing began.

The media coverage of the victims has been of two minds. Some commentators decried the suggestion any of the victims were involved in the sex trade, as if that was attacking the victims. Atlanta Mayor Keisha Lance Bottoms denied any evidence this was the case, but she was sadly mistaken, as the attacked massage parlors were previously targeted by law enforcement and were on the sex rating app RubMaps as locations for prostitution.

Some media noted the ages of the victims and stated this somehow suggested sex was not involved; a simple Google search would reveal a story from SupChina, an all-things-Chinese web service, entitled “Chinese moms in America’s illicit massage parlors” explaining the more than nine-thousand illicit massage parlors in the United States staffed and run by 35-55 year-old Chinese women. It’s an empathetic and personal story about women trying to make ends meet for their children, but it belies the notion that “Asian massage parlors as brothels” are somehow a fantasy imposed by others. The Times even ran an earlier March story (before the attack) confirming the size and illicit activities of these parlors, although that story highlighted the Asian organized crime ties of the industry.

The President and Vice President used a previously-scheduled Atlanta visit to mourn the deaths and decry anti-Asian racist violence, but where in the preceding facts is that racism? The claim seems to go all the way back to the first national case, in San Francisco in January.

Back then Vicha Ratanapakdee, an eighty-four year-old retiree of Thai descent, was taking his daily walk in the Anza Vista neighborhood of San Francisco. Perhaps you saw his story? The unprovoked attack was caught on video and is frankly, shocking. He was violently knocked off his feet and hit his head on a garage door. He died in the hospital days later. His assailant was a nineteen year-old black man named Antoine Watson. The media coverage inevitably cited a rising tide of anti-Asian violence and linked it to former President Trump’s “China virus” tweets, despite any evidence Mr. Watson is a MAGA man or how he was influenced by the President. The local police indicated repeatedly they had no evidence of a racist motive, which was criticized by local activists and ridiculed by the national media.

The apparent ridiculousness of the Trump-Watson connection got me interested, so I waded through tens of cut-and-paste national reports looking for better coverage in the local media. There I found this gem, hidden away by the barrage of the national media narrative:

Watson was “apparently vandalizing a car” when Ratanapakdee looked toward him and changed directions on his walk, (Assistant District Attorney) Connolly said in his detention motion, citing surveillance footage from the scene. The teenager then sprinted “full speed” at Ratanapakdee an instant after the elderly man looked back at him, according to the motion. Ratanapakdee was sent flying backward and landed onto the pavement. A witness told police they heard a voice yell “Why you lookin’ at me?” twice before hearing the apparent impact, prosecutors said. Sliman Nawabi, a deputy public defender representing Watson, disputed the perception that the attack was racially motivated.“There is absolutely zero evidence that Mr. Ratanapakdee’s ethnicity and age was a motivating factor in being assaulted,” Nawabi said. “This unfortunate assault has to do with a break in the mental health of a teenager. Any other narrative is false, misleading, and divisive.” Nawabi said Watson comes from a biracial family that includes Asians and had “no knowledge of Mr. Ratanapakdee’s race or vulnerabilities” since the elderly man was wearing a mask, hat, sweater and jeans.

Michael Barber in the San Francisco Examiner, February 8th, 2021

Oh, and Watson was with a woman named Malaysia Goo, who was at the scene of the attack, was arrested as an accomplice-after-the-fact, but was later released and not charged.

So we have a man of Black-Asian descent with an (possibly) Asian woman, vandalizing a car, seeing a man covered from head-to-toe looking at him. Then the suspect knocks the potential witness off his feet. These are points upon which both the District Attorney and the Public Defender agree. These are points not mentioned by national media piece. It would be easier to find Waldo in a sea of red hats than to find the racism in this story. Yet it remains exhibit #1 of anti-Asian hate.

Some may wonder about the data cited repeatedly showing an increase in anti-Asian hate crimes in recent years. I’ve gone on long enough here, so I’ll save that part of the story for a future post. Suffice it to say there is the media narrative, there are numbers, and there is data, but all three don’t get along well together.

What’s the harm in jumping to conclusions about racism and hate crimes? First and foremost, every debunked or manufactured claim of racism undermines the many real cases of racist violence. Second, hate crimes involve proving a mindset, and any attempt to do so requires examining all the various relationships involved in the crime. It’s a major reason prosecutors don’t like to take hate crimes charges to court. If you want to prove the Georgia man hated Asian American women, you’re going to have to let the defense demonstrate all the ways he “spent time” with them, so to speak. Whose end does that serve? Third and finally, lost in all this nonsense about who-hates-whom-and-why is this simple fact: people were murdered. Which is a serious crime. Innocent people became victims and died at the hands of violent criminals. These are real crimes which call out for real justice, not hate crimes demanding social justice.

America’s Race Problem

I seriously considered leaving this post empty. Just a title. An obscure existential point? Was it not really there? Was it a fragile white page? Would you infer what I was implying?

I also considered starting with a provocative quote, like:

But there is no neutrality in the racism struggle…One either allows racial inequities to persevere, as a racist, or confronts racial inequities, as an antiracist. There is not in between safe space of ‘not racist.’ The claim of ‘not racist’ neutrality is a mask for racism.

Ibram X. Kendi, “How to be an Antiracist”

But such language is the jargon of the activist, leaving no room for discussion, no way to exchange ideas. It is the language of exclusion, not reason. So let us reason together.

Contra Kendi, does America have a race problem? If so, what is it? And then what must be done?

First it pays to define the problem (always, says the engineer-by-training). If we ask “does America have a race problem?” we necessarily imply something unique. If everybody everywhere has a race problem (and they do), and America’s is the same as everywhere else’s, well then, there is nothing American to discuss. We could talk about racism in general, and why people instinctively distrust those who look differently. Let’s accept that as a fact (people do distrust “the other”) and let’s look at what may be unique about America.

America prides itself as a nation of immigrants. America calls itself a nation committed not to a race or creed, but to an idea: freedom. France sent the statue of Liberty Enlightening the World as a gift to America, in recognition of those self-evident truths we hold so dear: “. . . that all men are created equal, that they are endowed by their Creator with certain unalienable (sic) rights, that among these are life, liberty, and the pursuit of happiness.”

Yet America practiced slavery while enacting those words. It massacred Native Americans, abandoned freed slaves, derided Irish and Italian refugees, exploited Chinese laborers and imprisoned Japanese Americans. Certainly these facts alone make the case that America has a racism problem. Except every country and race has similar stories. The only unique thing here is the glaring discrepancy between actions and ideals.

To be uniquely American, the racism would need to have some distinct American characteristic. Not all these groups were immigrants, and other countries in the New World display similar discrimination between those who were here, those who came, and those who “mixed.” Mexico’s history is replete with struggles that can be directly tied back to Peninsulares (Spaniards born in España), Criollos (Spaniards born in Nueva España), Mestizos (of mixed race), and Ejidos (from the Mesoamerican peoples). Not all the groups subject to American racism were–to borrow an anachronism from today–people of color (although “Know Nothings,” the Proud Boys of their day, tried to paint the Irish and Italians as “white n-words”).

Run the tape of American history forward, and what do you find? The Irish and Italians consolidate and gain power. Latinos arrive in waves, either returning home with agricultural or economic seasons or assimilating as the second largest American ethnic minority group (although they are a disparate, heterogeneous group). Asian Americans are mirroring the patterns of the Latino population (and will eventually become the third largest ethnic group), only they are succeeding faster and in a more dramatic fashion. Elite academic institutions actively discriminate against various Asian Americans because–strictly relying on test scores–they would crowd out all other ethnic groups in the student body. Native Americans remain such a small contingent as to be statistical outliers: that they have not done well is obvious, but they’ve done better than some indigenous groups (try to find some Mexica, for example).

Which leaves African Americans. Their story, which we memorialize each February during African American History month, is unique in that they are the only such group brought to the land of freedom in chains. They are the only such group that had a governmental policy to free them (the Civil War and Reconstruction), yet they are also the only group abandoned by the same federal government (federal policy toward Native Americans never considered making them full members of American society, which was the initial goal of Reconstruction). These are historical facts.

These facts are often cited by the anti-racist, white fragility theories of Mr. Kendi and others. But do the facts support the theories and do the theories accurately describe the problem? If America is systematically racist to its core, why do millions of brown-skinned peoples quite literally march to the southern border begging to get in? They might have been excused for their ignorance once upon a time, but today, the internet has all the data they need. Why do thousands of Asians take a spot in administrative queues that may last years or decades? Why have three-quarters of the emigrants of Africa–since 1990–attempted to locate in America, where their black skin dooms them to second class status?

Something different, not systemic white racism, is going on here. If it was systemic and all-encompassing, a Jamaican-Indian couple would not have chosen to raise their daughter as “black” in 1960s Oakland, and we would not have our first black Vice President. Such a choice, and it was that by their own admission, would have been child abuse if it consigned her to a life of second-class status. In area after area where past practices of racism prohibited or limited African American participation, the elimination of those limits was followed by African American excellence: sports, music, media, law, medicine, politics and on and on.

Today, most African Americans are middle class or better. Most do not live in inner cities, but in suburbs and small cities. Most do not have a serious criminal record. They graduate high school at the same rate as the white majority. There are successful black-majority cities (Atlanta) and suburbs (Prince Georges county). There are black role models in every profession. What do these contra-indications mean? While in-depth studies of the black community demonstrate significant progress in the fifty years since 1968 riots, there are also data which point to lasting issues.

African american college graduation rates have lagged. Black unemployment recently improved but remains stubbornly high. One-third of African American males have felony convictions. Black household income, family wealth, and home ownership have only marginally improved (relative to whites) in fifty years. How to reconcile these competing data?

If you believe in critical race theory, you ignore positive developments, blame all negative outcomes on systemic racism, and draw a line in the sand called anti-racism. However, if as the anti-racists posit, America is racist to its core, and the entire system is rigged to protect fragile white egos, we never would have developed the America we have today. This does not mean racism is not a problem: racism is a problem everywhere, all the time. Let me repeat that: racism is a problem everywhere, all the time. But what confronts America is not the all-explaining, systemic racism imagined by anti-racists, but a much more specific challenge: the combination of a small black urban underclass and the soft racist policies that enable and prolong it.

When people imagine the plight of the American black community, what they envision is an urban wasteland with high rates of crime and violence, few jobs, poor housing and services, lousy schools, and no grocery stores. This description is no different from various ethnic minority ghettos of days gone by, and it remains accurate. Why has only this one persisted? There are two main reasons.

Baltimore: ’nuff said.

First, the racist limits on where blacks can live are devastating to the family, the community, housing prices, wealth accumulation, job and educational opportunities, health and victimization from crime. The solutions to this situation are not easy, but are well understood. The housing discrimination (redlining) which created and limited these communities has been carried on for decades under multiple mayoral and state government administrations. Why? It props up the property values of affluent city neighborhoods, keeps their schools segregated, and limits exposure to crime. This policy preference has persisted despite decades of Democratic Party control of major cities, and even despite the development of black-majority polities and local governments!

Which points to the second reason: a willingness among black and white activists to honor anti-social behaviors within the black community as some kind of legitimate, indigenous culture. The urban hellscape I described earlier was consistent across racial and ethnic groups, but previous inhabitants were forced to choose: abandon the anti-social behavior or be locked up or deported. Only the African-American community has been given a different alternative: stay in the slums and make a virtue out of the vices. Given the lack of opportunities (of all types), it is not surprising a number (remember, still a minority!) choose to remain mired. None of the anti-social behaviors were unique to black culture, nor did they stem from some mythic African past. Yet now they are celebrated.

There are overwhelming social science data on the negative effects of single-parent families, paternal absence, truancy, toleration of petty crime or exposure to drug use. One doesn’t have to criticize those struggling with these issues in recognizing what the data say. Add these factors in to the previous mix of poverty and hopelessness I described earlier and you have a toxic cultural brew. Affirm this toxic mess as a cultural inheritance and you have our current state of affairs.

Remember, it’s not that successful African Americans don’t face racial slights, indignities, and tangible torts: they absolutely do, every day. This remains a challenge we must all continue to face. Successful African Americans have the character to ignore them, the resources to avoid the provocations, or the access to legal or social remedies. But this is not the case for black urban underclass, and the problems there won’t be fixed with the same solutions.

I’ve touched on the solution before: a real effort to eliminate redlining’s legacy and to foster the growth and retention of a black middle class in the cities. Nowadays, the first thing a successful black family does is leave the city. Assisting them in becoming home-owners in the city’s affluent districts, or remaining in gentrifying neighborhoods, is a tangible and feasible policy. So is building affordable housing in those same areas and redeveloping the remaining areas. This in turn improves educational and professional prospects. But this would mean big-city mayors taking on the segregated, affluent power centers of their metropolises. Don’t hold your breath.

Even all this–by itself–won’t succeed. Work must also be done with leaders of the African American community to acknowledge those anti-social behaviors which have previously been tolerated or even celebrated. Past efforts in this vein have faltered as they were painted by activists as “blaming the victim,” which, in the absence of any other program to correct the problems, was true. However, no policy will succeed without addressing the self-harm the black community does. Strengthening the black nuclear family and addressing the problems associated with fatherlessness are key components. Again, where are the courageous leaders who will take this stand?

The over-emphasis on race embodied by the anti-racism movement and Critical Race Theorists defines the problem all wrong. When all you see is race, every issue becomes racism. Focusing on police violence is daft when only three percent of black murder victims are victims of police violence. Citing the greater effect of the coronavirus on African Americans is misguided when what we are seeing is not genetic, but the side effect of poverty and poor health care. Politicians and activists can take credit for meaningless gestures: changing school names while the school itself remains a shambles, or removing statues that are tributes to a history not even taught. And so the game goes on.

If you get the cause and effect wrong, you most certainly have defined the problem wrong.

And two wrongs still won’t make it right.

Attention to (Executive) Orders

President Biden has been on a tear these past two weeks, daily signing executive orders to a running total of twenty-five. What are these things, and what do they mean? As the name implies, an Executive Order (or Executive Action, the name sometimes changes) is just an order issued by the President as Chief Executive. It has the force of law within the Executive branch, meaning when I worked for the federal government, I could have been fired, fined, or jailed for violating one. But it is not a law, which requires the passage of Congress and signature of the President (as Bill from Schoolhouse Rock taught us):

Executive orders go right back to President Washington, and recent Presidents aren’t even in top ten when it comes to numbers: Teddy Roosevelt cranked out over one thousand, as did Woodrow Wilson and Calvin Coolidge; FDR spouted over three thousand, and set the record for average per year, too! Recent Presidents (starting with Clinton) started returning to executive orders as it became increasingly impossible to get any agreement on new laws in the Congress. Like a law, an executive order can be reviewed by the courts and deemed illegal or unconstitutional. When an executive order conflicts with a law, the law wins. Finally, an executive order can be rescinded by the President or his successor at will.

Some of the best and worst policies in US history came about as executive orders. FDR used EOs for many of his New Deal policies, but he also imprisoned Japanese Americans with one. Lincoln’s Emancipation Proclamation was an executive order, but so was his policy to deny habeas corpus in Maryland. Truman desegregated the US military with one, but he tried–and failed–to seize the nation’s steel mills with one, too! Woodrow Wilson found time to issue an executive order covering the use of torches for hunting in the Panama Canal Zone, and Herbert Hoover went all meta by issuing an executive order on the issuance of (wait for it) executive orders.

So are these EOs, as they’re called, important? Maybe, maybe not. Consider some examples. The President can use an EO to adjust how the federal government enforces a law. Take immigration. According to law, people inside the United States illegally are to be deported after due process. Each President can issue an EO indicating what emphasis should be placed on which groups: for example, President Obama directed (via EO) deportation be focused on violent criminals, in effect (since there are only so many immigration officers and courts) allowing many people eligible for deportation to stay in the United States. This was a very significant executive order, with very real effects on average people.

Executive orders can also be symbolic. President Trump’s “Muslim ban” (a pejorative I’ll use just as shorthand) was an Executive Order reviewed by the Supreme Court and found constitutional, primarily because the actual EO highlighted the fact that all the countries included either failed to provide–or did not have–data on their citizens for the US to consider for visa purposes. President Biden faced a dilemma: if he simply rescinded it, he would be permitting visa applications which could not be verified. So his new EO rescinds the broad policy put forward by President Trump, but retains a review of its information sharing requirements, which will likely have the same effect. Visa applicants from the countries previously banned are still going to have to provide positive proof they are not suspect in any way–a thing very hard to do.

Executive orders may cause more confusion than execution. President Biden rescinded all of President Trump’s immigration-related EOs. Except no immigration is currently permitted due to the pandemic, so no one can come anyway. But his administration telegraphed the changes before the inauguration, so now thousands of asylum-seekers are headed to the border. That, and Mexico is not very happy with the new administration, so they changed their laws (partially) to prevent the US from returning non-Mexican families across the border. So now the CDC says no one can cross, the Mexican government says no one can cross back, and the border patrol has been told what not to do (family separations). Result: migrants are walking across the border and being quarantined then released in the United States to await further processing in already overwhelmed immigration courts. Tricky business, what?

At times it is unclear what effect an EO will have. President Biden enacted a mask wearing requirement for all forms of public transportation. So if you take a bus or train, or go an airport, you too have to wear a mask. Of course, most of these locations already had a Departmental, Agency, or local requirement for masks. But now the EO means that if a federal employee (say, a National Park Service Ranger) lets you go maskless, they can be fired. And that bus driver (not a federal employee) must not let you board without a mask. Do they refuse to move the bus? Call police? Throw you off? All this remains to be worked out. I trust most people will just wear masks, but there have been several incidents on airplanes, so who knows?

It is a shame that there is so little bipartisanship in Washington that Congress can’t pass laws, so Presidents rely on possibly ephemeral executive orders. It is worse in my opinion that the media does such a poor job of explaining what the orders do or don’t do, instead characterizing them by numbers or failing to note the complexities altogether. This has and will only lead to more public distrust, when the policy outcomes don’t match the rhetoric. President Trump had a number of executive orders on “buying American” and now President Biden has one, too. Did any smart media source point out that United States treaties have the force of US law, so commitments made therein trump these orders? Did you know that any federal procurement over $182,000 USD (a paltry sum to the federal government) must be open to bids from twenty US allies under the Government Procurement Act? But it sounds good, no?

Executive orders appear to be a policy option which will be around for the near future. They can sound grand and be meaningless, or sound harmless and be far-reaching. They are simply a tool, and with all tools, over-reliance is a problem. As we used to say in the Army, if your only tool is an M1A1 tank, every problem looks like a target.

Get Vaccinated (against stupidity)

What to believe about Covid vaccinations? Here’s some common sense (with authoritative links) to avoid senseless politicizing and help you make an informed decision.

Was the development of the coronavirus vaccines rushed? If by rushed, do you mean they cut corners, then the answer is no. They did take a process that usually happens sequentially and ran it in parallel, which accounts for the unprecedented speed of completion. Vaccines are usually produced in small test batches, then tested for safety (side effects?). After a vaccine passes that test, another small batch is produced and tested for efficacy (does it work?) Then the results are sent to the federal government for review, and the government also reviews and approves the production process. In the case of the coronavirus vaccines, the full human trials were done simultaneously, and the government insured the pharmaceutical companies from liability. It also immediately reviewed the initial production process, approved and authorized full-scale production, and guaranteed to reimburse the companies by either buying the vaccine (if it worked) or paying their costs (if it failed). It was potentially an expensive proposition for the government, but a worthwhile bet nonetheless.

Some of the vaccines (Pfizer & Moderna) use messenger RNA (mRNA). Is this an unproven technology? Health professionals have been working on mRNA vaccines for almost thirty years, doing clinical trials and injecting this technology into people, so the technology is not new. The problem has been that they hadn’t developed a single successful vaccine, as either other treatments looked more promising (for HIV/AIDS, for example) or the disease threat disappeared (as in MERS and SARS) before they could complete the vaccine development process. The exciting thing this time is it worked and in time! Why is that important? Up to this point, vaccines used either a live virus, a dead virus, or an attenuated virus. The common word: virus. One of the bugaboos of the anti-vaxxer movement was the (true-but-irrelevant) claim they were injecting the disease into you! With mRNA, there is no form of the virus injected into you. This could prove to be a promising new treatment for a variety of diseases.

What about the claim an mRNA vaccine could affect my DNA? As soon as people hear RNA or DNA, they get concerned, as we all learned DNA is the “building block of life” and messing with it can be tragic. I heard a great explanation of why you shouldn’t worry from Natasha Loder, the health policy editor at The Economist, and it goes like this: the whole purpose of DNA is to create proteins that in turn make life possible (make blood cells, repair neurons, reproduce, everything). DNA does this by generating messenger RNA, little temporary messages that tell cells what proteins to make. So DNA is like a record album on your old phonograph, and mRNA is like the musical notes coming our of the speaker. The notes play and then they are gone. When your immune systems “hears” the notes from the mRNA, it “remembers the tune” and learns how to protect from the virus. Can the song you hear “change” the record playing it? Nope. An mRNA vaccine is also potentially a great response to virus mutation, since the mRNA in the vaccine can be more easily changed to deal with mutations.

Why is the United States failing at its vaccination program? Define failing. Here’s the most recent data on vaccinations:

Why does this NOT look like failure?

The US is currently in 5th place worldwide, and the only large country ahead of the US is the UK. Our vaccination rate is three times higher than the EU or Canada, and six times higher than China. The world leader is Israel, which has advantages in small population, small geographic size, and a national health system set up for imminent emergency (i.e. wartime) function. That, and they don’t count Palestinians in territory under Israeli control. Still lessons to be learned, for sure, but the numbers don’t lie.

The Biden administration has announced plans to give one-hundred million inoculations in its first one-hundred days. Since we achieved the ability to inoculate one million a day before the inauguration, we should easily meet and surpass this goal.

Did the Trump administration have a vaccine plan or not? At one point, President-elect Biden said “There is no detailed plan that we’ve seen, anyway, as to how you get the vaccine out of a container, into an injection syringe, into somebody’s arm.” An unidentified senior Biden administration official said “There is nothing for us to rework. We are going to have to build everything from scratch.” In response, Dr. Anthony Fauci said “We’re certainly not starting from scratch, because there is activity going on in the distribution.” So the plan did exist, and involved the complex distribution of difficult-to-transport vaccines across the country to medical providers for injection. The task of putting needles in arms was left for the States and health professionals. Who would you prefer do it?

Why? First, the initial vaccines approved have these unique transport requirements; when Johnson & Johnson’s one-shot vaccine is soon approved, it can be easily shipped, making large-scale movement and storage possible. Second, no country is undertaking mass, indiscriminant inoculation. For example, the US CDC recommended sending the limited vaccines to healthcare workers and the elderly. Setting up even a hundred large inoculation sites would not have addressed this target population, which is all over the country and not easily moved to such sites. Medical staff can’t take time off to wait in line, the elderly aren’t mobile. So a slower start was inevitable, but remember, our overall numbers are still strong. Third, there is no federal health infrastructure to help with this problem: no doctors, no nurses, no lists of same. The federal government did help speed the vaccine, and is distributing it. They could have provided more resources to States and medical providers, but that would not have changed the results much. Why not?

What are the factors slowing the vaccination program? First and foremost, the pandemic! Hospitals and staffs are overwhelmed just when we need them to conduct the vaccinations. State governments are experiencing the same problems they attribute to the federal government, as inspectors aren’t available, employees are remote, resources are strapped. If this was all on the federal response, we would expect to see almost all delivered vaccines to be injected by States. States are averaging using less than fifty percent of their received inoculations! Second, the combination of the difficult storage and transport requirements bouncing up against vaccine resistance. Even medical professionals are reporting between fifteen and fifty percent of their ranks refusing the vaccine, so only about sixteen percent of the initial target population has been vaccinated. Medical staffs include doctors, nurses and a large cadre of less-skilled professionals, many of whom are people of color. These latter groups are especially skeptical of government safety claims and were also affected by irresponsible pre-election claims about “Trump’s vaccine.” If someone says no, there isn’t always someone else eligible for that shot right away. At best, vaccinations are delayed; at worst, vaccines spoil. Third, there are no magic wands to increase production or distribution. As I explained before when discussing Covid testing, these processes are not ones you can ramp up easily using the Defense Production act. The pharmaceutical companies can’t outsource their controlled vaccine production to, oh, say, beer bottlers, and even if they could, would you want them to? The Biden administration has directed the mass production of a syringe which permits more Pfizer doses per syringe than the current one, but take note: Pfizer has agreed to provide the US a set number of doses, so they will send less vaccine if we are using these syringes!

The US state leading the vaccination charge? West Virginia. Yes, a state with lousy health care, poor infrastructure, and an older/sicker/widely dispersed population is succeeding. Why? They skipped participating in the big federal program, worked with local independent pharmacies/doctors/hospitals (whom they know), and used their National Guard (under State, not federal direction) to manage the process. Instead of whining and pointing the finger of blame, they are getting the job done. Their only complaint? They would like more vaccine, please.

There is a role for large federally-run vaccination sites as the number of vaccines and doses increases and the eligibility pool does too. It will be interesting to watch how the federal government runs this effort. Vaccinations are not rocket science, but they do require some training and some medical staff on hand; from where will they come? Stay tuned!

Should you get a Covid vaccine? This of course is the sixty-four million dollar question. In general, yes. All the vaccines out there (even the Russian and Chinese ones) appear to be safe, although some (the Russian and Chinese ones) have limited efficacy (may not work so well). Even then, some immunity is better than nothing. The more vulnerable you are to serious illness or death from the coronavirus, the greater your need to get vaccinated. Of course consult your doctor, especially if you have a history of severe allergic reactions. We still don’t know whether the vaccine prevents you from being infectious (as opposed to being sick), so even once vaccinated you may still face requirements for masking, social distancing, and testing for public activities. Scientists are gathering data establishing protection from infectivity, so those precautions may be temporary for the inoculated.

Like everything else during this pandemic, getting inoculated is a personal call assessing risk versus gain. Take it seriously, get expert medical advice, and don’t judge others who decide otherwise.

Part Three: Domestic Tranquility

In part one I tried to make people understand the difficulties inherent in the interaction between police and protesters as the latter suddenly changes from a protest to a mob to a riot. In part two I attempted to show that while nearly everyone agrees violence (and its incitement) is wrong, it’s hard to describe when the threshold is crossed. Historically, the United States government treats such violence as a crime, not a national security threat (for good reasons justified by the exceptions to the rule). In part three, I’ll cover the really difficult area: how we get back to normal!

“We, the people of the United States, in order to form a more perfect union, establish justice, insure (sic) domestic tranquility, provide for the common defense, promote the general welfare and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution of the United State of America.”

Preamble, US Constitution

Man, could we use some domestic tranquility now! I want to distinguish further two different approaches to the way forward: one centering on punishment, and the other focusing on mercy. For shorthand, the punishment approach I’ll call Reno after US Attorney General Janet Reno, for her decision to end the Waco hostage crisis, and the mercy approach I’ll call Lincoln, for the President’s views on how to deal with the former Confederates. I mean no disrespect to AG Reno, as the DOJ after action report supports her decision. It is not about being right, it’s about going forward and living together.

On November 3rd, 2020, over seventy-four million Americans voted to support a second term for President Donald Trump. Despite receiving the second most votes in American Presidential election history, he lost by seven million popular votes and seventy-four electoral votes. The challenges posed by counting vastly increased mail-in ballots led many to believe President Trump was “ahead” when night fell, but behind in the days that followed. This effect was predicted (called a “red mirage”). In reality, there is no “ahead” nor “behind” in an election; the counting is a process that has no result until it is completed. Our fixation on immediately knowing how the vote counting is proceeding (why? Who absolutely HAS to know who wins on election night?) birthed a myth of a stolen election, a myth which has failed to deploy a single significant piece of supporting evidence.

On January 6th, 2021, tens of thousands of Trump supporters attended a rally in support of this myth. They came in organized groups from all over the country: supported and transported as at every large Washington, DC event. They fervently believed their leader, who incited them to march to the Capitol, where he hoped their presence would intimidate the Vice President, Senators, and Representatives into not certifying Mr. Biden’s victory. Several thousand marchers did so. The protest and the rally march were entirely legal. Yes, they were misguided, but legal. Included in the larger group of protesters were smaller groups which openly planned to conduct violence and occupy the Capitol. This was never legal.

At the outer barriers of the Capitol, protesters overwhelmed police lines and surged forward toward the Capitol building, breaking the law as they broke the lines. While data is incomplete, it appears somewhere between three and five hundred violently fought their way into the Capitol and occupied it for several hours before being allowed to evacuate.

To summarize, tens of millions supported, tens of thousands rallied, thousands marched, and hundreds assaulted.

Take any large protest movement in US history, and you’ll find the same story. Abolition? Yes. Civil Rights? Yes. Prohibition and Repeal? Yes. Women’s Suffrage? Yes. Vietnam war? Yes. Black Lives Matter? Yes. The numbers and percentages vary, but the results remain the same. Any mass movement has protests, and protests beget mobs, and mobs riot and commit violence. And even peaceful movements have splinter associations or opportunists who agree with the ends but not the means, choosing violence as a necessary tool. Even the Capitol as a target is not unique, if you’re familiar with the 1968 riots or the 1954 Puerto Rican pro-independence assault.

No, I’m not comparing the boneheads who smeared feces in the Capitol to the Mothers Against Police Brutality. My point? We have been through this before, and notwithstanding the talking heads trying to rile you up, we’ve been through worse. The treachery at the Capitol was certainly no worse than that of the civil war. The violence less than that of a single day in 1968. The planning less than several thwarted terrorist attacks. It was ugly and unconscionable, but not unprecedented.

One thing that was different was the President called for the rally and intended it to intimidate the electoral process. For that, he merits impeachment, conviction, and disqualification from future federal office (as I already opined).

But what of the movement, the rally goers, the marchers, and the rioters? Nothing has changed for them: they still cling to the myth. Where do we go from here? Braying influencers use the most extreme rhetoric: for treason, death; for insurrection, ten years. Justice demands punishment, but how much and to whom? The interest of domestic tranquility suggests something less harsh.

Here is where the Reno versus Lincoln debate arrives. I propose a Lincolnian approach:

Can’t find a pic with a MAGA hat?

For the millions who believe the election was stolen: they did nothing wrong. They were misled, but that is not a crime. They are no more liable than anyone who has said “Hands up, don’t shoot!” the last six years (no, it didn’t happen, according to some guy named Eric Holder). The incoming President should establish a bipartisan commission to investigate the results of the last two elections (myth-making goes both ways) and demonstrate how the outcomes came to be mistakenly characterized as illegitimate (2016) and a steal (2020). Will this convince everyone? No, but some percentage will look at the results and say: enough. And that’s worth another commission (and I HATE Washington commissions!).

For the tens of thousands attending the rally: nothing. Most knew no more beforehand than anyone else. But for those few speaking at the rally: public censure. Perhaps by the Congress, but certainly by all of us. When you are asked to whip up a crowd, you take responsibility for your remarks, and some of the speeches I have heard appear to be over the line. I don’t want the government prosecuting such speech, but we should all shun it: shame is a neglected part of our repertoire these days.

For those who marched to the Capitol: mostly nothing. This was permitted, and one would have to determine who knew about and overran the perimeters: a daunting task, but one worth attempting. If the authorities can figure it out, charge them with trespassing on federal property.

But for those hundreds who entered the Capitol building: charges of trespassing/unlawful entry/vandalism/theft and the like for every single one of them. And unless they can prove a claim of false identification (several already have), conviction and punishment.

For the subset who evidenced planning for violence, or committed any single act of violence (and there is ample video): prosecution to the full extent of the law for the specific offense. Not treason, not insurrection: felony assault, attempted murder, whatever. In Federal Court.

Now the pièce de résistance (oddly apt in this case), President Biden should offer a conditional pardon to anyone charged above (Lincoln & Johnson did the same). It should include as conditions: publicly accepting blame for the crimes; publicly admitting that the election was not stolen; publicly forswearing any further violence against the US government; and publicly proclaiming the Pledge of Allegiance. It should also be limited to the day of the riot, leaving those who planned for violence beforehand still at risk.

Do those things, and be welcomed back. Do them not, and accept justice.

We don’t need to exaggerate what happened. We do need to be specific about what was legal (a rally) and what was illegal (violence). I have said this from the beginning of the Trump administration: we must consciously avoid lowering the bar (for our behavior and norms), weakening our freedoms (Speech? Assembly?), diluting our system or compromising our laws (Insurrection? Treason? Really?). In response to our debaser-in-chief, so many have opted to debase themselves. This must stop now.

Finally, how to address the lingering discontent. President Trump didn’t cause this, he exploited it while exacerbating it. Much like we were told to treat the Black Lives Matter movement as a wake up call, I suggest we do the same with the nearly violent disquiet among the working classes. Many people seized on Trump as a candidate because they felt he was authentic, he heard them, he was looking out for them. They followed him on Twitter and watched Fox News or OAN because it was the only place they saw or heard anything like their own views. I guarantee that calling all of them white supremacists (remember: seventy-four million!) and banning them from publicly-available, privately-held media will not help the situation, especially when the terms of service being cited are regularly violated by others with impunity.

I don’t like the idea of the federal government regulating private media (FaceBook, Twitter and the like). But some means must be sought to ensure these private media services act justly and not stigmatize one side. If violence is the standard, apply it equally (not exceptions for those I like). If incitement is the standard, apply that equally. Or the federal government could simply remove these companies liability protection and let the courts work it out.

I do know this: the solution to ignorance is not stupidity, but education. The solution to bad speech is more speech, not banned speech. It is axiomatic in the therapeutic professions that “talking it out” works, while keeping it all bottled up doesn’t. Go full Reno: call them traitors, charge the with treason, fire them from jobs, hound them from social media. Sow the wind and reap the whirlwind.

Another idea: after the 2000 Florida election debacle, news media voluntarily agreed not to call state election results until all the polls were closed in said state. This was a responsible act, but not enough. I think now the media need to revisit the “Super Bowl” style coverage of election night: Given the possibilities of election challenges and voting irregularities, perhaps we don’t need the media to call elections at all. Perhaps coverage, even exit polls, without specific calls for some cooling off period of days.

President Biden intends to call for unity and comity: I say A-men. But it is easy to be nice to those we like, those with whom we agree. Understanding the other, being magnanimous with an opponent: that’s the salve to our nation’s wounds.

Part Two: Domestic Security

If you watch the news, read a paper, or just surf online, you’ll see people bandy about terms like “coup” or “insurrection” or “treason” or “rebellion”. Some have no idea what they’re talking about, while others have as much or more experience in these issues as I do (thirty-eight years, to be exact). I continue to disagree even with the latter group for one simple reason: while they make studious and serious cases for such language, their reasoning is driven by their emotions, rather than having their emotions prompted by their reasoning. Let me explain.

In these United States, we traditionally treat violence directed at any lawful authority (federal, state, local, tribal or territorial) as a criminal matter, NOT as a national security matter. Even after 9/11, we only unified disparate elements into a Department of Homeland Security to improve information sharing amongst the various border and air/sea port authorities and with non-federal authorities. The FBI retained investigative authority against federal crimes (less counterfeiting and threats to the President et al, which belong to the US Secret Service in DHS).

Why in the wake of the worst terror attack in US history did this remain the case? Because we place such value on individual liberty and freedom of speech that we chose NOT to infringe them even under threat of tremendous assault. You remain free to think the most vile, phobic, sexist, racist thoughts you can imagine. You can even gather together (really or virtually) and share those disgusting thoughts and comments with others. Up to the point you plan violence or take a specific act, you remain free. Even if your target was the US government.

A short digression, if I may. I worked the domestic security issue at DHS in 2010, when a certain Faisal Shahzad attempted to set off a car-bomb in Times Square. He was a naturalized US citizen born in Pakistan who was married, had children, owned a house, had a job and was completing a Master’s degree. He traveled to Pakistan once, where he had family. He was self-radicalized, although we later learned he had attended a bomb-making school while in Pakistan. After the 9/11 attacks, a friend heard him say “they had it coming.” That was it. Ten years later, the first truly obvious illegal thing he did was double park an SUV full of explosives in Time Square. This was the risk we accepted, even after 9/11.

We treated it as a crime, and we never turned the elaborate, powerful US Intelligence Community apparatus against the domestic threat. Why? US intelligence could no doubt gather the information to determine all kinds of nefarious intentions domestically. But it would also gather reams of information that represented nothing more than citizens exercising their constitutional rights. The cost to liberty was simply too high a price to pay for effectiveness against this threat.

“Yes, yes,” I hear you think, “but this Capitol Hill assault was a direct attack on our system of government!” and you are correct. But what was the civil war, if not such an attack? And no southerners were ever executed for treason, and its leaders weren’t even tried for it. Lincoln and later Johnson pardoned most accused of these and related crimes, despite the fact they had taken up arms and violated oaths. Even northerners who sided with the Confederacy generally ended up with leniency.

If we invoke national security language like coup or legal terms like treason or insurrection we change the rules of the game. The former calls into play the Intelligence Community or the US military, and no sane American should want that: I can tell you that many intelligence and military professionals would quit rather than comply. The latter lower the bar to crimes which should remain rarely–if ever–charged. The Insurrection act is triggered solely by the President in cases when “unlawful obstructions, combinations, or assemblages, or rebellion against the authority of the United States, make it impracticable to enforce the laws of the United States” and allows him to deploy the military (Posse Comitatus notwithstanding!) to handle it. Yikes! People want to use these terms because they are upset and want to make a statement, but this is bad policy. Why would anyone want to set a new, lower standard for such crimes, knowing that someday it will be used against others?

One final story about domestic security to pull it all together. There are groups in the United States who disavow the legitimacy of the federal government: Sovereign Citizens comes to mind. They don’t pay federal taxes, they resist even traffic citations, they seize government buildings and assault government officers. All the time. All over the country. Most of the members of this movement are harmless followers who don’t follow through, but there are violent activist members, too. If there ever was a group eligible for charging under some of these terms, they are it. These are not right-wing nuts or left-wing nuts, these people are just plain nuts. Yet we let them go, only charging them with tax evasion or fining them or imprisoning them if they conduct a violent attack. Why?

Back in 1993, a man named David Koresh led a cult-like commune called the Branch Davidians in Waco, Texas. His outlandish behavior and alleged abuse of children brought him to the attention of Texas authorities who could not substantiate any charges. Eventually, Texas got the US Bureau of Alcohol Tobacco and Firearms (USBATF) involved due to suspicions about weapons at the Davidian compound. When USBATF raided it, a firefight ensued and four federal agents (and six Davidians) were killed. This brought the FBI into the case, as the death of federal agents is a federal crime. The FBI under Attorney General Janet Reno laid siege to the compound for fifty-one days, then, attempted to force them out using tear gas and a US Army combat engineer vehicle. The compound caught fire (probably set by the Davidians), and seventy-nine Davidians (including twenty-one children) died.

But that was not the end of the story. You see, a young man named Timothy McVeigh was a protester outside the siege. He had no interest in the Davidians or their cult, but he was pro-gun rights, and the ensuing violence left him a changed man bent on revenge. Two years later, he got his vengeance by blowing up the Alfred P. Murrah Federal building in Oklahoma City on the anniversary of the Waco fire.

Waco wasn’t handled in a routine criminal way. The US government created martyrs at Waco, and reaped the result. It is important to note that the rightness or wrongness of what the government did was irrelevant.

The question before each of us is simple: do you want righteous vengeance or domestic tranquility? You can not have both.

Part One: Domestic Violence

Trying to get my head around the recent events at the Capitol, and fend off some poorly-thought out commentary from the national media, I kept circling around three related issues: how we view violent groups of Americans, how law enforcement and the national security apparatus approaches them, and how the media plays a role. I have labelled these three topics as domestic violence, domestic security, and domestic tranquility. In addressing all three, I will note similarities and differences in each case, but I do so to highlight the larger phenomena: please spare me comments like “you can’t compare the brave BLM members who were brutalized by police to the white supremacists in the Capitol” or the reverse. If you don’t understand how to compare such things without making a value judgment about the rightness or wrongness of the causes, stop reading now and retreat to the safety of your Twitter/Parler feed.

The phrase domestic violence is traditionally used to refer to violence within a couple or family. I find it appropriate here because the larger problem is an American cultural one: our American family is at war with itself. Much like a family, we all take sides and vilify the other. Much like a family, there is a little truth and a lot of hyperbole on both sides. Your large rally with a small riot at the end is ‘the inevitable and understandable cry against injustice’ while mine is ‘racist hate-filled mobs bent on white supremacy.’ And vice versa. Both sides may be correct, and neither may be.

Protests and mobs and riots are peculiar things, made up of many people with disparate intentions. That they act coherently at all is something odd in itself. If you have ever been among a group of fans, chanting and screaming for your team and against the other side (or the refs, or God), you had a small taste of the phenomenon. A protest is simply a group expressing a point of view. When the protest becomes agitated, it starts to turn into a mob. At some point, someone moves from agitation to an act of violence, and the mob becomes a riot, where otherwise reasonable people do violent, unreasonable things. Once the riot has begun, it must burn itself out: either through time, or at the point of police force. Ever ask why rioters burn down their own neighborhood? Because once the riot begins, reason goes out the window. Police force is not always the correct response: at a certain point, rioters stop fearing for their own safety and even deadly force does not deter them.

Sometimes a large police presence deters the mob, other times it incites. Sometimes an arrest halts the violence, sometimes it worsens it. This is a tricky matter, made more so by the fact every protest/mob/riot is different.

But one thing we all, as Americans, can agree on is that until violence happens, the rioters-to-be are simply an angry mob (or even just protesters) practicing their constitutional right to assemble and seek redress of grievances. Perhaps the problem is becoming clearer now. No one can tell when or if the line of violence will be crossed, and yet the police must be prepared in every case, and that preparation may be the spark. Tricky indeed. To borrow a line from A Few Good Men,: “I suggest you pick up a weapon, and stand a post.”

Colonel Nathan Jessup: usually wrong, always entertaining

But let’s not leave it that simple. Remember, the mob and the riot have their own will. Imagine yourself on the police line: When they turn off the approved protest route, are they heading to attack a target, or just lost? The guy carrying a fire extinguisher: is he putting out little blazes that break out, or will he hit me in the noggin with it? Somebody is spraying a mist at me: is it acid (a deadly attack) or urine (just disgusting). There’s a bag flying over my head: a Molotov cocktail or loose stool? (In case you’re wondering, these are all real examples.) In all these cases, people have to make split second decisions between good and bad intentions, legal and illegal acts, violent or just gross behavior. It goes both ways: the face hidden behind the visor with a badge–good cop or racist waiting to crash in my skull with a baton? What do I do when the police line says stop but the people behind me push forward? Why can’t we get a little closer to make ourselves heard? Why is my voice stifled?

For opinion-makers, it’s all so clear-cut tweeting out your outrage and sharing your disturbing allegations, but at the point of attack, it is very murky. Hucksters on all sides inflame the true-believers and repeat the cycle. And our family rift goes on.

Other than deploring violence, there is another area where almost everyone agrees: that those who specifically incite violence deserve more serious sanction. But even there the consensus is illusory. What is incitement to violence? The Supreme Court has held that the act or language must be imminent and likely to cause violence. Thus no one can use something I say today as justification a year from now for a violent act and blame me. Likewise, if I post to no one in particular “the Governor has to go,” my statement is unlikely to cause any specific act (even if by some chance someone did attack a Governor). And the words themselves are tricky; which of the following is an incitement:

  • “freedom is never voluntarily given by the oppressor, it must be demanded by the oppressed”
  • “justice that law gives is a punishment.”
  • “where justice is denied, . . . neither persons nor property will be safe.”
  • “It’s only a matter of time, justice is coming.”

The first is the Rev. Dr. Martin Luther King, Jr. The second is Mahatma Gandhi, the third is Frederick Douglas, and the last is Jacob Chansley, aka the QAnon Shaman, in a note he left for Vice President Pence.

Clear as mud. I invited you into this morass to show that when one takes off their ideological blinders, it is much more difficult to pontificate. We are making snap judgments (“I know that look on his face” was a famous one about a teenager that cost several media outlets millions of dollars) about people we don’t know, spurred on by sources we don’t always check for bias.

And it’s not innocent, for reasons I’ll explain in parts two and three.

Meanwhile, mom and dad are at each other’s throats.