After an uneventful Ryanair flight, we arrived in Lourdes, France. I do need to give Ryanair kudos: although their seats are uncomfortable and they hawk way too much merchandise, they boarded the aircraft efficiently, took off on time, landed early, and did not lose our bags. We didn’t get a super cheap fare, but they were the only carrier with a non-stop flight from Krakow to Lourdes, which was key to making the Eastern European part of our pilgrimage work.

Certainly most readers are familiar with the story of Bernadette Soubirous, the young French girl who saw an apparition of the Virgin Mary in 1858. Mary asked her to have a chapel built over a foul local spring which would prove to be a source of health. The spring became clear and the waters became a source of miraculous cures, leading Lourdes to become a major pilgrimage site. Bernadette went on to become a nun, and died from tuberculosis in 1879. Her remains have been exhumed and examined by doctors three times, all commenting on the general lack of decay. While the Church has found the private revelation of Lourdes worthy of belief (i.e., it is consistent with the public revelation of Jesus Christ), no Catholic is obligated to believe in it. As is often the case, local church leaders were very skeptical, and scrutinized the case closely. It was only after Bernadette explained that the woman who appeared to her called herself “the Immaculate Conception,” an obscure reference to a Papal decree on Mary that the nearly illiterate Basque schoolgirl would not have been familiar with, that the local officials’ opinion changed.


However you feel about Marian apparitions, the grotto at Lourdes has been the sight of 67 confirmed miraculous cures since it was established. There are thousands more claimed cures, but boards of doctors have officially only identified these 67. The power of faith among the sick coming to Lourdes is something to behold. There is an endless stream of people on crutches, in bandages, in wheelchairs, all heading to the grotto or the baths.
We had the opportunity to attend Mass in English and pray the rosary. We also hiked to the top of the citadelle.

In the fort they have a very nice museum of the Pyrenees, and some amazing views.


Here’s a money shot:

We enjoyed a first taste of Basque cuisine (hearty vegetable soup, octopus in chili garlic sauce, pear crumble, all washed down with a fine local red wine) and got ready for our last move before the Camino.
One last comment: Lourdes is sometimes called the “Catholic Disneyland” because of the commercialization surrounding the grotto. On the grounds it is peaceful and solemn, but next door?


during the Second World War. Krakow escaped such destruction. By the time the Nazis occupied it the fighting was over at the beginning of the war. When the Soviet Army came to liberate Krakow they swept through and caused very little damage. Thus Krakow retains much of its charming medieval character.
and over 100 miles of tunnels. The most amazing thing to me was the various salt sculptures completed by the miners, along with almost 40 chapels: the miners apparently never wanted to be far from a place to pray when they were underground. And yes, JPII even has a salt mine statue!


Today, Saint John Paul is everywhere in Krakow. We visited his shrine, as well as the Shrine of Divine Mercy which John Paul established in Krakow in honor of Saint Faustina. Unlike some modern churches which resemble theaters-in-the-round or gymnasiums, the Divine Mercy Basilica is a remarkably modern take on ancient religious architecture.



discovered layered ruins back in the early 2000s, and decided to unearth and preserve them. They did so, then rebuilt a roof over the now underground museum so the square looks unchanged. The layers of market history trace all the way back to the 14th century, showcased in a state-of-the-art facility which overlays video effects on the exposed ruins. The market square remains much as it has been for 700 years, despite all the other changes over that period.












The buffet,
The open bar.
The indoor fire pit.







casa for a nominal fee (E10). After socializing with fellow pilgrims, most retire early for the evening. This might mean sleep, but it might not, as the cacophony of snoring, people rustling in their backpacks, and the usual comings-and-goings can make sleep a challenge. Some pilgrims only stay in albergues; others only use hotels and private rooms.