Everything You Know is Wrong (IX): The Spanish Inquisition

Ever heard of the Spanish Inquisition? I thought you’d be surprised! You know, how it demonstrated the horror of imposing one’s religious beliefs on others, not to mention the danger inherent in believing one knows exactly what God intends, which can lead to all manner of extremism. It’s a popular view, almost a trope, partly based on that well-established English bias about history that North Americans imbibe, and partly based on, well:

The Good News (pun intended) is that the Catholic Church, being the world’s longest-running, most successful bureaucracy (among other things) has excellent data on the Spanish Inquisition. Not only that, the data are reliable, because the inquisidores really believed they were doing God’s work (however bizarre that may seem to modern sensibilities), and lying about their work would have undermined the “good” they thought they were doing. And the Vatican released the data in the late 1990s.

If you asked an average person what they knew about the Spanish Inquisition, the key points would boil down to: (1) many innocent people were tortured to confess, (2 ) they were burned at the stake, (3) all to force people to accept the Catholic faith. So let’s get past Monty Python’s “comfy pillow” sketch and look at the facts!

How many people died at the hands of the Spanish Inquisition? None. Well, that’s a quibble. See the Office of the Holy Inquisition had no authority to execute anyone; only a King did. So the Inquisition passed off the condemned to the King’s executioners. Setting aside the quibble, early estimates ranged upward of millions of victims killed. But there are those pesky records, and modern historians have pored over them and determined the total to be at most 5,000 people (during the period 1478-1834, about 350 years), or a little more than one a month. There were periods of more and fewer executions, and long periods with none, as no trials were held. Hardly an enormity in the true sense of the word, or even a blip in the mortality statistics of the day!

Why the quibble about the role of the King in all this? It may be hard to understand in modern-day terms, but back then the government and religion were one-and-the-same: it was called Christendom for a reason. Denying the true faith demanded penitence, but refusing to admit the sin was a challenge to the sovereign, who was after all God’s chosen leader (the Divine Right of Kings), and thus was a capital offense. That’s what cost the accused their life. There was a continuing disagreement between Spanish royalty and Rome, with the former seeking harsh punishment (for the challenge to the throne) and the latter granting mercy as long as those charged repented at any point.

What about torture? Yes, the Inquisition practiced torture. They literally wrote books about it: when to do it, for how long, under what circumstances, etc. These tracts would be very familiar to anyone who read the Department of Justice memos regarding “enhanced interrogation techniques” under the Bush administration. Where do you think “waterboarding” came from originally? Here’s the rub: all countries, and all legal systems, allowed torture at that time. The Roman legal system practiced it, and bequeathed it everywhere Romans went. Islam developed its own version. Charging the Inquisition with torture is “like handing out speeding tickets at the Indy 500.”

For the Inquisition, torture could only be employed after guilt was established, to elicit a full confession and further information about co-conspirators, heretics, etc. (again, sound familiar?). There were limits on how long, what types, how painful, the need for a doctor present; it’s eerie reading. And none of these rules applied in the regular government legal system. There, torture was practiced freely without restraints and often used early in the investigation to get a confession and complete the case. How bad was “justice” at the time? The records show criminal or civil defendants requesting to be transferred to the Inquisition for trial! So guilty as charged on torture, with a huge asterisk as that was nothing unusual at the time.

What about forcing others to become Catholic? See, here’s the problem with that odd charge: anyone could avoid the Inquisition by simply stating they were not Catholic. The Inquisition had no authority over Jews, Muslims, or pagans. The Church had long accepted the notion that one could not be forced to accept a different religion; thus the Inquisition was adopted to weed out heretics and false believers. Spain was in the process of the Reconquista, the expulsion of the remaining Muslim forces on the Iberian peninsula. As Catholic Spanish forces gradually occupied the lands, they had the problem of ruling these lands. Their solution was to allow freedom of religion, but to place limits on land ownership, positions of authority, and to impose heavy taxes, thus encouraging–but not mandating–conversion. Incidentally, these were the same rules Islamic leaders developed when they ruled Al Andalus, rules which some historians called even-handed and far-sighted!

Some Muslims and Jews became conversos, but a very small number only did so for the financial and political advantages it held. These false conversions became a target for the Inquisition, often based on secret tips from faithful Muslims and Jews who were annoyed by the success of their one-time fellow adherents. Add in ethnic rivalries, the ability of the Crown and local leaders to profit from seized property, and petty jealousies and you get a deadly mix of accusations. One redeeming quality: the inquisidores were intrepid detectives, and most charges brought to court were dropped. One set of records shows about one percent of the 125,000 heresy cases brought to trial under the Spanish Inquisition resulted in executions.

What about the procedures involved with the Spanish Inquisition? The Inquisition was all about process: there were hundreds of pages of rules and policies and procedures, all of which were lacking in European justice systems at the time. That is why many ordinary people and local leaders welcomed the Inquisition. All throughout the process there were opportunities for those charged to confess and seek forgiveness through some act of penitence. The arrival of an inquisidor started a thirty day Grace Period (literally) where anyone could simply admit guilt, be given a penance, and be forgiven. Then began a period of accusations and investigation, a trial and verdict, then sentencing or release. The final act was the auto da fé, which has come to mean “burning at the stake” in English, but actually means act of faith. This was a religious ceremony–including a mass and a procession–where the inquisidor and local prelates related the results of the trial to a public. At the end of the process, the accused, having been given another opportunity to repent publicly, was handed over to the civil authorities for punishment.

Why is there such a dark cloud of misinformation hovering over the Spanish Inquisition? Partially it is so foreign to our ideals today, but mostly it is a hangover from the “Black Legend.” In the 16th century, Spain was the wealthiest, most powerful Catholic nation in the emergent struggle over the Protestant Reformation. Thus it was the target of propaganda, the most effective of which was a campaign known as the “Black Legend” which depicted Spain in the harshest terms as a land full of violence, corruption, sexual excess and worse: sort of like California today (I kid, I kid). Many of the stories involved the Spanish Inquisition, and England was the chief source (in its ongoing rivalry with Spain). And those legends got past along with English history.

None of which is to say the Spanish Inquisition was good. Saint Pope John Paul II apologized for the violence it enacted. Moreover, while heresy was a continuous problem in those days, the threat posed by conversos was greatly exaggerated and never merited an inquisition, as demonstrated by the numbers of trials, exonerations, and executions.

George Santayana said “those who do not remember the past are condemned to repeat it.” I would add that those who don’t know the truth about history are condemned to repeating falsehoods.