Truth, Belief, Action (I)

There is so much emotion out there right now: pain, hate, fear & loathing. As a friend recently reminded me, catharsis has its use. If there is a time for all things (Ecclesiastes 3:1-8), then there is a time for rage, too. But then, too, “let us stop talking falsely now, the hour’s getting late.” (Jimi Hendrix, All Along the Watchtower)

When the dust settles and the smoke clears, we must put down our signs, our bricks and bottles, our tear gas and shields, and reason once again. In the end, there are truth, belief, and action; the first of these is truth.

Truth matters. There is only one truth, not your truth or my truth. We each have experiences which can be (in fact, always are) different. But there is objective truth. The truth is that a man was apprehended, then needlessly and intentionally murdered. Another truth is that thousands of people of all races and nations are so upset by this fact that they are peacefully protesting. A third truth is that a not insignificant number of people joining the protests are then fomenting violence, ending in destruction of property, looting, and violence to both police and innocent bystanders.

The problems start when we stop worrying about truth and start considering the term in vogue today: narrative. We used to call this a meta-story, or spin, or even propaganda. Narrative places truth at the service of a larger idea. This idea then colors how we understand the truth, sometimes directly undermining it. Which is dangerous.

How does it work?

If you’re a progressive, your narrative includes the ideas that the American system is fundamentally racist, that blind justice is not justice at all, that the system is rigged against minorities. The murder of George Floyd typifies an epidemic of police violence against African-Americans, the arrests at protests the willful authoritarianism of the American police state. Looting is the act of clandestine cells of Boogaloo boys or the understandable outrage boiling over after centuries of mistreatment and marginalization.

If you sport a MAGA hat, the suspect was a defrauder. You scan his autopsy for the tell-tale signs of alcohol or drugs and presume he resisted arrest. The protests are either the beginning of a race war or a carefully-staged provocation funded and organized by George Soros to undermine the President’s re-election. AntiFa is the cause of violence; looting is what bad people always do, given the opportunity.

Exaggerations? Hardly! I would provide links to these views, but then I don’t want to encourage their spread. But they are legion. You may have visited a site espousing them.

How do such narratives undermine the truth? Mr. Floyd was only a suspect–not a criminal–there is no evidence he ever resisted anything except to beg to be allowed to breathe. If you want to check the data on police violence, the Washington Post and The Guardian have the best data sets: but you won’t find evidence to support an epidemic against minorities. Believe it or not, the numbers haven’t increased for years. As to the protests, most were peaceful, and while no one doubts outside instigators were behind some of the violence, there is no evidence of a vast, coordinated conspiracy. As it happens, there was violence at protests long before the Boogaloo movement or AntiFa existed. It happens when masses of emotional people get together.

What both sides get wrong is their reliance on narrative in place of truth. See how the man, George Floyd, gets lost in the narrative? He becomes a symbol, a prop, a cudgel used to bash a competing narrative.

What was the simple truth? A man was accused of committing a misdemeanor crime. He was murdered, without resistance, by the police after being apprehended. All four policemen involved were fired twenty-eight hours after his death. None of the officers involved cooperated in the investigation (i.e., they all pled the Fifth Amendment), thus prolonging it. The policeman directly responsible for his murder was charged within four days. The other officers were charged five days later, and the initial charges upgraded to murder in the second degree. According to the Minnesota Attorney General, Keith Ellison, the decision to charge and the timing of those charges were unrelated to the protests. Don’t believe him? Google him and try to stick him in your narrative.

When people replace truth with narrative, bad things happen. People start to believe in narrative the way that honest people believe in truth. And that can have terrible consequences. Which leads to Part II on Belief.