Truth, Belief, Action (II)

In part I we focused on truth versus narrative. Now, let’s turn to belief.

Beliefs can be profound or casual. Let’s focus on deeply-held beliefs here. The casual ones will come up again in Part III, about Action. Suffice it to say you can always tell the difference. To borrow a sports analogy, if someone says they are a fan of a team, but they don’t watch the team, attend games, or know the players, they aren’t much of a fan: they have a casual belief in the team. They’re known as bandwagon fans; nobody likes bandwagon fans.

Our beliefs (in general) come from our experiences. You can be given a belief system (say from your parents), but if your experiences don’t confirm that system, you will reject it. Belief can become a powerful force, shaping how we view future experiences, and thus creating a vicious cycle: we see only what we want to see. A police officer who arrests criminals all day starts to see criminals everywhere, not fellow citizens. A young black man constantly told he will be mistreated by the police might act rashly when confronted by officers, providing the excuse for that mistreatment. You can find evidence of this daily. A President who sees any criticism as a personal attack becomes unable or unwilling to admit a mistake, however trivial.

Yet belief can also be the force for a virtuous cycle: ignoring the harmful, rejecting the hateful, and focusing always on the good, which then elicits a positive outcome . . . in the fullness of time. It was the Reverend Dr. Martin Luther King Jr’s nonviolence which eventually won the day; it was he who said “I believe that unarmed truth and unconditional love will have the final word in reality.” This emphasis on non-violence and love works because it is in accord with the truth. Violence may make progress in the short run, and hatred or rage may feel good for a sort period of time, but in the end, they are futile.

Nobody’s right, if everybody’s wrong

Some people believe that the American system is inherently racist. Some people believe that American police forces are racist. These beliefs stem from a experiences that, while real, are not true. Data deny them. I have lived in three countries, studied and visited many more. Every one which with I am familiar has a problem with racism. I endured lectures from my European friends about the racism of Americans only until their sisters were dating black US GIs. Sweden was a progressive racial utopia until it admitted dissimilar refugees. The Soviet Union? Read about the experience of African communists there. Asia? Perhaps the most brutally racist area of all, although many times its racism hides behind a polite smile. Mexico? Check out the furor over last year’s indigenous star of the movie Roma.

I am not arguing American racism is an illusion; rather, it is inherent in the human condition. We have a natural experiment in history to help understand this. The Republic of South Africa was the one country in modern times to believe in and enact a policy of state-sanctioned racism: apartheid. From this, we know what an inherently racist system looks like. A black RSA President was impossible to fathom under apartheid. Black athletes, black cultural stars, black academics, black professionals, black leaders: unlikely. All things modern America has enjoyed. Understanding the role racism plays–as a universal problem–is key to the way forward.

Likewise, those who see any criticism, any protest, any resistance to the current administration or the American system as unjustified, un-American, or treasonous are also wrong. They clutch at unfair criticism–which there is plenty–and reject all criticism. The MAGA crowd, the press, and the President have something in common: they believe it is all about Trump. It’s not. And we can’t get to the root of the problem until we get past that misapprehension.

Like Dr. King, I am not arguing for passive acceptance, or standing by idly and waiting for change. I am arguing that in order to make change, you must first accept truth, remove the blinders of your narrative, and love one another, unconditionally. Any other approach will end with more fear, more hatred, and more recriminations and revenge. That sets the stage for Action, my final post in this series, tomorrow.

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