Oaxaca (II)

The state of Oaxaca plays an outsized role in Mexico’s history. Archeologists suggest Monte Alban, which sits atop a small mountain overlooking the Oaxaca valley, was one of the first real cities in the Western Hemisphere. The Zapotec peoples built it around 500 BCE (Before the Christian Era) and it dominated the area until 750 CE (Christian Era). Monte Alban is only partially excavated, but what has been completed is stunning. It ultimately held around 30,000 Zapotecs, making it an unusually large and prosperous settlement for its time. Among it unique features are some of the earliest evidence of social stratification: the elites lived in private quarters at the top of the settlement, with secret passages to speed their travels about the town, while workers and merchants lived further down and the poor congregated around the base of the plateau.

Panorama
The main square

Monte Alban had a strong governing organization which demanded tribute from the surrounding tribes and villages. Less praiseworthy, the Zapotecs practiced ritual sacrifice, so it’s always hard to separate the beauty of the structures you’re visiting when considering how many were killed at the same spot! Archeologists had once insisted on contrasting the blood-thirsty conquistadores with the peaceful MesoAmerican tribes. The Mexica (Aztecs) were often portrayed as the exception which proved the rule. Later work showed all the indigenous cultures practiced blood-letting and human sacrifice, although the Mexica took it to the extreme.

The observatory holds a series of victory stones portraying captured villages

One classic example trying to portray indigenous cultures in a more positive light is los danzantes (the dancers). These residual stones (of which there were hundreds) show Olmec-style obese men “dancing.” In fact, archeologists later demonstrated the stones show the chiefs of tributary towns who had been castrated, watering the earth with their blood before being killed. Dancers, indeed!

We still don’t know what happened to the Monte Alban civilization, but it disappeared around the same time as the Mayans further to the east.

Oaxaca is also the birthplace of Mexico’s most revered leader: Benito Juárez. He rose to fame as a liberal reformer in the 1850s, served as the first (and only) fully-indigenous Presidente of Mexico, and led the fight to reclaim Mexico’s independence from Maximilian after the French installed him as Latin Emperor. His political life coincided with that of Abraham Lincoln, and each holds a similar position of special esteem in their respective country’s history. He was the first Mexican leader to view the United States as an alteraantive model for the continued development of Mexico; prior to him, Europe in general and Spain in particular were the dominant models. While Juárez was controversial in his day, his reputation has only grown with time.

On the other side of the ledger is Porfirio Díaz, another native Oaxaqueño. Díaz was a General who arose alongside Juárez, but he later led a revolt against him. After Juárez’ death, Díaz completed his successful insurrection and installed a technocratic government. Gradually he fell into autocratic ways, creating a dictatorship called el Porfiriato that lasted over thirty years. History remembers his regime for its unrelenting emphasis on economic development and pervasive repression: one of his favorite slogans was “pan o palo” literally “bread or the stick.”

Despite all this history, Oaxaca is one of Mexico’s poorest, least supported states. Travel & Leisure magazine just named Oaxaca City as the “world’s top travel hot spot,” but it clearly has not received the government attention it needs. Poverty is prevalent and development is slow. We visited such natural wonders as hierve el agua, also known as the frozen waterfalls, and el Tule, the world’s largest (in circumference) tree which is more than 2000 years old.

While the government built a toll road to speed the way over the mountains, they had done little else. In the little towns along the way to the falls, there were numerous local “stops” to “charge” tourists a few pesos to continue. It was obvious this was the only way to make money locally.

The government has not improved the infrastructure sufficiently to support the basic needs of the people, let alone the tourism which could develop. And we only visited the central valley: there are tons of beaches and mountain ranges to explore, too.

Those interested in MesoAmerican history and architecture, nature and/or adventure travel, textile arts and crafts, or extant indigenous cultures will find much to like about Oaxaca. Which is probably why it’s a rising tourist hot-spot, despite the neglect!